; the supreme reason; the Jehovah; the Son; the Word; whose attribute is the True (the truth, the light, the
fiat
); and whose definition is, the
pleroma
of being, whose essential poles are unity and distinctity; or the essential infinite in the form of the finite; — lastly, the relatively objective,
deitas objectiva
in relation to the I Am as the
deitas subjectiva
; the divine objectivity.
N.B. The distinctities in the