This most arbitrary appropriation of the words of Christ, and of the apostles, John and Paul, by the Clergy to themselves exclusively, is the
, the fatal error which has practically excluded Church discipline from among Protestants in all free countries. That it is retained, and an efficient power, among the Quakers, and only in that Sect, who act collectively as a Church,—who not only have no proper Clergy, but will not allow a division of majority and minority, nor a temporary president,—seems to supply an unanswerable confirmation of this my assertion, and a strong presumption for the validity of my argument. The Wesleyan Methodists have, I know, a discipline, and the power is in their consistory,—a general conclave of priests cardinal since the death of Pope Wesley. But what divisions and secessions this has given rise to; what discontents and heart-burnings it still occasions in their labouring inferior ministers, and in the classes, is no less notorious, and may authorize a belief that as the Sect increases, it will be less and less effective; nay, that it has decreased; and after all, what is it compared with the discipline of the Quakers?—Baxter's inconsistency on this subject would be inexplicable, did we not know his zealotry against Harrington, the Deists and the Mystics;—so that, like an electrified pith-ball, he is for ever attracted towards their tenets concerning the pretended perfecting of spiritual sentences by the civil magistrate, but he touches only to fly off again. "Toleration! dainty word for soul-murder! God grant that my eye may never see a toleration!" he exclaims in his book against Harrington's Oceana.
Ib. p. 405.
As for the democratical conceit of them that say that the Parliament hath their governing power, as they are the people's representatives, and so have the members of the convocation, though those represented have no governing power themselves, it is so palpably self-contradicting, that I need not confute it.
Self-contradicting according to Baxter's sense of the words "represent" and "govern." But every rational adult has a governing power: namely, that of governing himself.
Ib. p. 412.
That though a subject ought to take an oath in the sense of his rulers who impose it, as far as he can understand it; yet a man that taketh an oath from a robber to save his life is not always bound to take it in the imposer's sense, if he take it not against the proper sense of the words.