Ib. Lect. XI. p. 113.
For that this world, compounded of so many and such heterogeneous parts, should proceed, by way of natural and necessary emanation, from that one first, present, and most simple nature, nobody, I imagine, could believe, or in the least suspect * * *. But if he produced all these things freely, * * how much more consistent is it to believe, that this was done in time, than to imagine it was from eternity!
It is inconceivable how any thing can be created in time; and production is incompatible with interspace.
Ib. Lect. XV. p. 152.
The Platonists divide the world into two, the sensible and intellectual world * * *. According to this hypothesis, those parables and metaphors, which are often taken from natural things to illustrate such as are divine, will not be similitudes taken entirely at pleasure; but are often, in a great measure, founded in nature, and the things themselves.
have asserted the same thing, and more fully shown wherein the difference consists of symbolic and metaphorical, in my first Lay Sermon; and the substantial correspondence of the genuine Platonic doctrine and logic with those of Lord Bacon, in my Essays on Method, in the Friend