Ib.
These and such like are the manifest absurdities and contradictions of Transubstantiation; and we know that they are so, because we know the nature of a body, &c.
Indeed! Were I either Romanist or Unitarian, I should desire no better than the admission of body having an
esse
not in the
percipi
, and really subsisting,
as tne supporter of its accidents. At all events, the Romanist, declaring the accidents to be those ordinarily impressed on the senses
