Let me desire you not to give so great a loose to your fancy in divine things: you seem to consider every thing under the notion of extension and sensible images.
Very true. The whole delusion of the Anti-Trinitarians arises out of this, that they apply the property of imaginable matter—in which A. is, that is, can only be imagined, by exclusion of B. as the universal predicate of all substantial being.
Ib. p. 357.
And our English Unitarians * * have been still refining upon the Socinian scheme, * * and have brought it still nearer to Sabellianism.
The Sabellian and the Unitarian seem to differ only in this;—that what the Sabellian calls union with, the Unitarian calls full inspiration by, the Divinity.
Ib. p. 359.
It is obvious, at first sight, that the true Arian or Semi-Arian scheme (which you would be thought to come up to at least) can never tolerably support itself without taking in the Catholic principle of a human soul to join with the Word.
Here comes one of the consequences of the Cartesian Dualism: as if