Exclamans quod se Deus reliquisset, &c. Habes ipsum exclamantem in passione, Deus meus, Deus meus, ut quid me dereliquisti? Sed hæc vox carnis et animæ, id est, hominis; nec Sermonis, nec Spiritus, &c.—Tertull. Adv. Prax. c. 26. c. 30.

The ignorance of the Fathers, and, Origen excepted, of the Ante-Nicene Fathers in particular, in all that respects Hebrew learning and the New Testament references to the Old Testament, is shown in this so early fantastic misinterpretation grounded on the fact of our Lord's reminding, and as it were giving out aloud to John and Mary the twenty-second Psalm, the prediction of his present sufferings and after glory.

[But]

the entire passage in Tertullian, though no proof of his Arianism, is full of proofs of his want of insight into the true sense of the Scripture texts. Indeed without detracting from the inestimable services of the Fathers from Tertullian to Augustine respecting the fundamental article of the Christian Faith, yet commencing from the fifth century, I dare claim for the Reformed Church of England the honorable name of

of Trinitarianism, and the foremost rank among the Churches, Roman or Protestant: the learned Romanist divines themselves admit this, and make a merit of the reluctance with which they nevertheless admit it, in respect of Bishop Bull

[2]

.

Ib. p. 421.