, the
ipseitas super sensibilis
, of guilt is in time, and of time, and, consequently, a mechanism of cause and effect;—in other words, in confounding the
—all which belong to time, and cannot be even thought of except as effects necessarily predetermined by the precedent causes, (themselves in their turn effects of other causes),— with the transsensual ground or actual power.
After such admissions, no other possible defence can be made for Calvinism or any other
ism
than the wretched recrimination: "Why, yours, Dr. Priestley, is just as bad!"—Yea, and no wonder:—for in essentials both are the same. But there was no reason for Fuller's meddling with the subject at all,—metaphysically, I mean.
Ib. p. 95.