will, so is it here: and it is obvious that the reason or
super
-individual of each man, whereby he is man, is the factor we are to take as
minus
will; and that the individual will or personalizing principle of free agency (arbitrement is Milton's word) is the factor marked
plus
will;—and again, that as the identity or coinherence of the absolute will and the reason, is the peculiar character of God; so is the
synthesis
of the individual will and the common reason, by the subordination of the former to the latter, the only possible likeness or image of the
prothesis