It would be worth while to make a collection of the judgments of eminent men in their generation respecting the Copernican or Pythagorean scheme. One writer (I forget the name) inveighs against it as Popery, and a Popish stratagem to reconcile the minds of men to Transubstantiation and the Mass. For if we may contradict the evidence of our senses in a matter of natural philosophy,

a fortiori

, or much more, may we be expected to do so in a matter of faith.

In my Noetic, or Doctrine and Discipline of Ideas =

logice, Organon

—I purpose to select some four, five or more instances of the sad effects of the absence of ideas in the use of words and in the understanding of truths, in the different departments of life; for example, the word

body

, in connection with resurrection-men, &c.—and the last instances, will (please God!) be the sad effects on the whole system of Christian divinity.

[I]

must remember Asgill's book