And this is what Margaret Durham had to say in her celebrated ethnography of Albania, a long time ago ("Some Tribal Origins of Laws and Customs of the Balkans" – Allan and Unwin, 1928):
"A certain family had long been notorious for evil-doing – robbing, shooting, and being a pest to the tribe. A gathering of all the heads condemned all the males of the family to death. Men were appointed to lay in wait for them on a certain day and pick them off; and on that day the whole seventeen of them were shot. One was but five and another but twelve years old. I protested against thus killing children who must be innocent and was told: 'It was bad blood and must not be further propagated.' Such was the belief in heredity that it was proposed to kill an unfortunate woman who was pregnant, lest she should bear a male and so renew the evil."
In the second century BC, Kosovo was populated by people with picturesque names: the Iliyrians, Thracians, the Celts. The whole area was under Roman rule and was subjected to the industriousness and meticulousness of Empire. Roads were paved, cities built, populations moved and commerce flourished. This lasted two hundreds years. Slav tribes descended from the Carpathian Mountains and ended it in orgies of blood and fire. Until this very day, serious Greek politicians invoke this primordial invasion in their effort to convince an incredulous world that the (current) Macedonians are not the (True) Macedonians. "They are the off spring of invading Slavs" – they claim, passionately, as is the habit in the Balkans. It took another two centuries and a Byzantine brief occupation to force the reluctant Slavs to settle along the Sava River and to form the poor semblance of a civilization in the making. Roving "saints" of fervent disposition taught them a new alphabet. Cyril and Methodius were succeeded by disciples all over Central and Eastern Europe – from the period of Kliment Ohridski in today's territories of Macedonia and Bulgaria to Amos Comenius, the 17th century educator, considered in the Balkans to be their spiritual descendant in the Czech Lands.
This ability to cast their myths in paper in the vernacular, to hand the national memory down the generations, the newfound Christian religion – all coagulated into an emergently distinct culture. Come the 12th century, Kosovo was entirely Slav.
Or, to be more precise: entirely Serb. The Slavs fractured into three groups. The Croats and Slovenes, baptized by Rome, became ardent Roman Catholics. The Serbs – introduced to the faith by Byzantium – remained Eastern Orthodox. This division was to last a thousand years as the Croats and the Slovenes came under the influence and rule of the Catholic Habsburgs while the Serbs were subjected to the crumbling Ottoman chaos. Geography mirrored a tormented topography of mentalities, religious persuasions and political affiliations. The Serbs occupied today's Serbia, Montenegro and Bosnia Herzegovina. The Croats and Slovenes occupied the rest of latter day Yugoslavia. The Tito generated unity of Serbs, Croats and Slovenes was but a brief and false note. It could not have lasted – and, indeed, it hasn't.
The Serbs established a principality in Kosovo – the nucleus of what later came to be known as the Serbian Golden Age. It was situated in the rustic but magnificent valley of Ibar and controlled most of the Sandzak. Gradually, the whole of hitherto empty Kosovo became theirs and they felt sufficiently at home to form a Serbian Orthodox Church with its seat in Raska, just north of Kosovo. It took 19 years (1200-1219) to complete this feat of independence and all this time Kosovo was fought over by Serbs, Bulgarians, Hungarians, Romans and Byzantines. Hundreds of years of strife, veiled conspiracies, invasions and rotting corpses in sun drenched battlefields.
To the Serbs it was a Golden Age. Under the Nemanje dynasty, luck struck thrice in the figures of kings Stephen (1169-89), Milutin (1281-1321) and Dusan (1331-55). Workers were brought in from Transylvania to mine the wealth of the land. Ever more prosperous, Kosovo became the throbbing heart of Serbland. The splendid royal court, ravishing in gold and red, radiated power north of Kosovo and unto today's Slovenia, up to the Adriatic Sea, making Pec the new seat of the Serbian Orthodox church. When Dusan died, history held its breath, the nation poised precariously on a precipice of internecine conflict. But the stability was fake. The question of inheritance, translated into the currency of power plays, tore the land apart. The Turks were there to pick up the pieces in the masochistically celebrated battle of Kosovo Polje in June 28th 1389. But not for another 70 years did they exert real control over this newly gained territory – so powerful and ferocious were their Serb adversaries even in their decline. Besieged by Mongols from the east, the Turks, already the sick man, retreated and left the Serbs to their own self-destructive devices.
All this time, there are no Albanians in the historiography of this cursed land. It is, therefore, almost startling to find them there, sufficiently armed and organized t oppose the... Turks!
Having dealt the Mongols some mortal blows, the Turkish beast shifted its attention to another bruise in its by now writhing body, to Kosovo. The Turkish armies conquered Prizren, driving before them the dilapidated and depleted Serb forces. It was an Albanian king, Skanderberg, who rebelled against them there. Albanians then were Catholics (as many of them are to this very day), their war against their future allies, a holy war. This was in 1459 and only 250 years later did the Turks embark upon a policy of actively encouraging the (by now Muslim) Albanians to emigrate to Kosovo – not before the Serbs were expelled following an unsuccessful rebellion in 1690.
This Turkish propensity was nothing extraordinary. Empires throughout history settled "loyal" populations where they displaced restive ones. But in Kosovo a confluence of fault lines led to especially bitter sediments, which went on to poison the waters of co-existence for centuries to come. Converted Moslem Albanians versus Christian Serbs; Albanian collaborators and traitors (as perceived by the Serbs) versus Serb mythical heroes (again as perceived by the Serbs); a nation of the ascendance versus a nation dispersed and the last European defence line against Islam traitorously compromised by fellow Christians and Christian kingdoms. Serbs fleeing from Kosovo, from Serbia itself, from Bosnia and Herzegovina and Macedonia – moved due north, to refugee camps set up by the Habsburg empire. Serbs settled in Vojvodina and Krajina, thus sowing the seeds of 20th century conflicts with Croatia and Hungary. And all this time they carried with them a baggage of hatred and revenge, a lethal, bloodied promise to be back and to exact the price of betrayal from the Albanians. In 1737 they established a Serbian homeland in Vojvodina. In 1738 they rebelled, again to be defeated in the scene of their national trauma, in Kosovo Polje. Another wave of immigrants followed and another wave of Albanians took over their abandoned property in Metohia. The Turks abolished the seat of the Serb church in Pec in 1766. It seemed that the Serb nation has been all but eradicated.