Terrorists and Freedom Fighters

by Samuel Vaknin

Robbers and brigands operated with impunity: 'Riding one day upon the high-road …, I came upon a brigand seated on a boulder … in the middle of the road, smoking his cigarette, with his rifle across his knees, and calmly levying tribute from all the passers-by." Extortionists, not police, were in control: "A wise village … [has] its own resident brigands. … They are known as rural guards. They are necessary because the Christian population is absolutely unarmed and defenceless. To a certain extent they guarantee the village against robbers from outside, and in return they carry on a licensed and modified robbery of their own.' Self-defense by Orthodox peasants was dangerous: 'The Government makes its presence felt … when a 'flying column' saunters out to hunt an elusive rebel band, or … to punish some flagrant act of defiance … The village may have … resented the violence of the tax-collector … [or] harboured an armed band of insurgents … or … killed a neighbouring civilian Turk who had assaulted some girl of the place … At the very least all the men who can be caught will be mercilessly beaten, at the worst the village will be burned and some of its inhabitants massacred.'

It was not surprising that peasants hated their rulers. 'One enters some hovel … something … stirs or groans in the gloomiest corner on the floor beneath a filthy blanket. Is it fever, one asks, or smallpox? … the answer comes …, 'He is ill with fear.' … Looking back … , a procession of ruined minds comes before the memory—an old priest lying beside a burning house speechless with terror … a woman who had barked like a dog since the day her village was burned; a maiden who became an imbecile because her mother buried her in a hole under the floor to save her from the soldiers … children who flee in terror at the sight of a stranger, crying 'Turks! Turks!' These are the human wreckage of the hurricane which usurps the functions of a Government.' Four things are worth noting in Brailsford's account as we consider the prospects for a reform solution to Balkan problems. First, revolutionary politics was not the foremost issue for the Christian population: nationalism addressed the immediate problems in their daily lives only indirectly, by promising a potential better state. Second, loyalties were still local and based on the family and the village, not on abstract national allegiances. If criminal abuses ended, the Ottoman state might yet have invented an Ottoman "nationalism" to compete with Serbian, Greek, Romanian, or Bulgarian nationalism. Third, villagers did not cry out for new government departments or services, but only for relief from corruption and crime. The creation of new national institutions was not necessary, only the reform of existing institutions. Fourth, and on the other hand, mistrust and violence between the two sides was habitual. So many decades of reform had failed by this time. The situation was so hopeless and extreme that few people on either side can have thought of reform as a realistic option." During the 1890s, IMRO's main sources of income were voluntary (and later, less voluntary) taxation of the rural population, bank robberies, train robberies (which won handsome world media coverage) and kidnapping for ransom (like the kidnapping of the American Protestant Missionary Ellen Stone - quite a mysterious affair). The IMRO developed along predictable lines into an authoritarian and secretive organization - a necessity if it were to fight the Turks effectively. It had its own tribunals which exercised - often fatal - authority over civilians who were deemed collaborators with the Turkish enemy. It must be emphasized that this was NOT unusual or unique at that time. This was the modus operandi of all military- organized ideological and political groups. And, taking everything into account, the IMRO was fighting a just war against an abhorrent enemy. Moreover, to some extent, its war was effective and resulted in reforms imposed on the Sublime Port (the Turkish authorities) by the Great Powers of the day. We mentioned the peacekeeping force which replaced the local gendarmerie. But reforms were also enacted in education, religious rights and tolerance, construction, farm policy and other areas. The intractable and resource-consuming Macedonian question led directly to the reform of Turkey itself by the Macedonia-born officer Ataturk. And it facilitated the disintegration of the Ottoman empire - thus, ironically, leading to the independence of almost everyone except its originators. The radicalization of IMRO and its transformation into the infamous organization it has come to be known as, started after the Second Balkan war (1913) and, more so, after the First World War (1918). It was then that disillusionment with Big Power politics replaced the naive trust in the inevitable triumph of a just claim. The Macedonians were never worse off politically, having contributed no less - if not more - than any other nation to the re-distribution of the Ottoman Empire. The cynicism, the hypocrisy, the off-handedness, the ignorance, the vile interests, the ulterior motives - all conspired to transform the IMRO from a goal-orientated association to a power hungry mostrosity. In 1912 Bulgaria, Serbia, and Greece - former bitter foes - formed the Balkan League to confront an even more bitter foe, the Ottoman Empire on the thin pretext of an Albanian uprising. The brotherhood strained in the Treaty of London (May 1913) promptly deteriorated into internecine warfare over the spoils of a successful campaign - namely, over Macedonia. Serbs, Greeks, Montenegrins and Romanians subdued Bulgaria sufficiently to force it to sign a treaty in August 1913 in Bucharest. "Aegean Macedonia" went to Greece and "Vardar Macedonia" (today's Republic of Macedonia) went to Serbia. The smaller "Pirin Macedonia" remained Bulgarian. The Bulgarian gamble in World War I went well for a while, as it occupied all three parts of Macedonia. But the ensuing defeat and dismemberment of its allies, led to a re-definition of even "Pirin Macedonia" so as to minimize Bulgaria's share. Vardar Macedonia became part of a new Kingdom of the Serbs, Croats, and Slovenes (later renamed Yugoslavia). These political Lego games led to enormous population shifts - the politically correct term for refugees brutally deprived of their land and livelihood. All of them were enshrined in solemn treaties. The Treaty of Lausanne (1923) led to the expulsion of 375,000 Turks from Aegean Macedonia. 640,000 Greek refugees from Turkey replaced them. Each of the actual occupiers and each of the potential ones opened its own schools to indoctrinate the future generations of the populace. Conflicts erupted over ecclesiastical matters, the construction of railways and railway stations. Guerilla fighters soon realized that being pawns on this mad hatter's chessboard could be a profitable vocation. The transformation from freedom fighters to mercenaries with no agenda was swift. And pecuniary considerations bred even more terror and terrorists where there were none before. In the meantime, Greece enacted a land reform legislation in "Aegean Macedonia" - in effect, the confiscation of arable land by thousands of Greek settlers, refugees from Turkey. Much of the land thus "re- distributed" was owned by Turkish absentees, now refugees themselves. But a lot of land was simply impounded from its rightful, very much present and very Macedonian owners. The Serb authorities coerced the population to speak the Serb language, changed Macedonian names to Serb ones in brutally carried campaigns and imposed a corrupt and incompetent bureaucracy upon the suffering multitudes.

IMRO never gave up its proclaimed goal to liberate both occupied parts of Macedonia - the Aegean and the Vardar ones. But, as time passed and as the nature of its organization and operation evolved, the perfunctoriness of its proclamations became more and more evident. The old idealists - the intellectuals and ideologues, the Goce Delcev types - were removed, died in battle, or left this mutation of their dream. The IMRO insignia - skull and crossbones - linked it firmly to the Italian Balckshirts and the Nazi brown ones. The IMRO has developed into a fascist organization. It traded opium. It hired out the services of its skilled assassins (for 20 dollars a contract). It recruited members among the Macedonian population in the slums of Sofia. Finally, they openly collaborated with the Fascists of Mussolini (who also supported them financially), with the Ustashe (similarly supported by Italy) and with the Nazis (under Ivan Mihailov, who became the nominal quisling ruler of Vardar Macedonia). It was an IMRO man ("Vlado the Chauffeur") who murdered King Alexander of Yugoslavia in 1934. All this period, the IMRO continued to pursue its original agenda. IMRO terrorists murdered staff and pupils in Yugoslav schools in Vardar Macedonia. In between 1924-34, it killed 1,000 people. Tourists of the period describe the Yugoslav-Bulgarian frontier as the most fortified in Europe with "entanglements, block houses, redoubts and searchlight posts". Throughout the twenties and the thirties, the IMRO maintained a presence in Europe, publishing propaganda incessantly and explaining its position eloquently (though not very convincingly).

It was not very well liked by both Bulgarians and Macedonians who got increasingly agitated and exhausted by the extortion of ever increasing taxes and by the seemingly endless violence. But the IMRO was now a force to reckon with: organized, disciplined, lethal. Its influence grew by the day and more than one contemporary describes it as a "state within a state". In Bulgaria it collaborated with Todor Alexandrov in the overthrow and murder of the Prime Minister, Alexandur Stamboliyski (June 1923) and in the appointment of a right wing government headed by Alexandur Tsankov. Stamboliyski tried to appease Yugoslavia and, in the process, sacrifice inconvenient elements, such as the IMRO, as expediently as he could. He made too many powerful enemies too fast: the army (by cutting their inflated budget), the nationalists (by officially abandoning the goal of military expansion), the professional officers (by making them redundant), the Great Powers (by making THEM redundant as well) and the opposition (by winning the elections handsomely despite all the above). By signing the Treaty of Nis (allowing Serb forces the right of hot pursuit within Bulgarian territory), he in effect sealed his own death warrant. The IMRO teamed up with the Military League (an organization of disgruntled officers, both active duty and reserve) and with the tacit blessing of Tsar Boris and the forming National Alliance (later renamed the Democratic Alliance), they did away with the hated man.

Following the murder, the IMRO was given full control of the region of Petric (Petrich). It used it as a launching pad of its hit and run attacks against Yugoslavia with the full - though clandestine - support of the Bulgarian Ministry of War and Fascist Italy. From Pirin, they attacked Greece as well. These were exactly the kind of international tensions the murdered Prime Minister was keen to terminate and the IMRO no less keen to foster. In the meanwhile, Alexandrov came to an end typical of many a Bulgarian politician and was assassinated only a year after the coup d'etat. The decade that followed did not smile upon the IMRO. It fragmented and its shreds fought each other in the streets of Sofia, Chicago- style. By 1934, the IMRO was a full-fledged extortionist mafia organization. They ran protection rackets ("protecting" small shop- owners against other gangs and "insuring" them against their own violence). Hotels in Sofia always had free rooms for the IMRO. The tobacco industry paid the IMRO more than a million British pounds of that time in six years of "taxation". Robberies and assassinations were daily occurrences. So were street shoot-outs and outright confiscation of goods. The IMRO had no support left anywhere.

In 1934, it was disbanded (together with other parties) by Colonel Kimron Georgiev, the new Prime Minister of Bulgaria and a senior figure in the Zveno association of disgruntled citizenry. His rule was brief (ended the next year) but the IMRO never recovered. It brought its own demise upon itself. Colonel Velcev (Velchev), the perpetrator of the coup, was swept to power on the promise to end all terrorist activities - a promise which he kept. The modern Republic of Macedonia is today ruled by a party called VMRO-DPMNE. It is one of a few political parties to carry this name and the biggest and weightiest amongst them by far. It is founded on the vision and ideals of Goce Delcev and has distanced itself from the "Terrorist-IMRO". The picture of Delcev adorns every office in both Macedonia and Bulgaria and he is the closest to a saint a secular regime can have. In 1923, the Greeks transferred his bones to Bulgaria. Stalin, in a last effort to placate Tito, ordered Bulgaria to transfer them to Macedonia. Even in his death he knew no peace. Now he is buried in his final resting place, in the tranquil inner yard of the Church of Sveti Spas (Saint Saviour). A marble slab bearing a simple inscription with his name under a tree, in a Macedonia which now belongs to the Macedonians.

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The Black Hand

"I live and shall die for federalism; it is the sole salvation for the monarchy, if anything can save it." Archduke Franz Ferdinand of Austria

The IMRO was a populist organization established by intellectuals (as such groups often do) but staffed by peasant, lumpenproletariat and dwellers of the slums formed by Macedonian refugees all over the Balkans and especially in Sofia. Its members swore allegiance on a bible and a gun - two universally potent symbols. The nationalist- terrorist movement which bore the improbable by-name of "The Black Hand" was no such thing. It was elitist - only members of the officer corps and government officials could join. But the two shared an ethos and methods of operation. The IMRO sought to liberate the parts of Macedonia which were under Greek and Serb control - and the Black Hand (official name: "Union or Death") sought to do the same for Serbs under Ottoman or Habsburg rule. The Black Hand was the precursor of the Great Serbia dream. But whereas the IMRO - at least until 1913 - did not enjoy the support of the state and its mechanisms, the Black Hand was, for a long time, the long arm of the Serb government and the Serb state. To the generation of post-Yugoslavia It is a familiar story. In human affairs, the dream of a Greater Serbia is no less a recurrent nightmare than the numerable German Reichs and Serbia erupted upon the world stage no less frequently and regularly than its northern equivalent. Serbia, Montenegro and Russia fought a war against Turkey in an effort to capitalize on a Serb peasants' revolt in Bosnia in 1875. The latter were mightily and rather inhumanly oppressed by the local Moslem nobility (enmity has long roots in the Balkans). It was a holy war for the protection of holy (Orthodox) mother church. It was this conflict that led to the Turkish capitulation embedded in the San Stefano Treaty of 1878. It was not the first time that Balkan borders were re-drawn but, with the creation of Bulgaria, extending all the way to lake Ohrid, a few taboos were broken. A new state was created, Russia was introduced as a major player and the Sick Man of Europe (the Ottoman Empire) was in death throes. It also generated a new problem, the Macedonian one. The treaty of Berlin sought to restore the balance but to no avail. The inexorable germination of the nationalistic ideal has commenced. When the Treaty placed Bosnia-Herzegovina under Austro-Hungarian administration and allowed Habsburg garrisons to camp inside Serbia (effectively severing it from Montenegro) - the seeds of discontent blossomed into the evil flowers of violence. No one cared what the local populace had to say. The Austrian brought roads and railways and modern mining and forestry and industry to this hitherto European backwater. Reversing the Ottoman infliction was no mean feat. Yet, the Austrians chose to rule by division, to motivate through hate and to buy the love of their subjects rather than to earn it.