Zivkovic lost no time in disbanding all political parties and (elected) municipalities. He embarked upon an endless string of show trials of opponents of his dictatorship, communists and anti- monarchists. He introduced a one-party, government-controlled electoral system. Thus, in an ironic twist of history, the Black Hand came to its own, after all. One of its former members a Prime Minister, a dictator, under a king installed by its slaughterous coup. Black Hand or White Hand - the means disputed, the ends were always in consensus. A Great Serbia for the Great Serbian people.
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The Insurgents and the Swastika
"Even going back ten years it was easy to see something gripping Yugoslavia by the throat. But in the years since then the grip has been tightened, and tightened in my opinion by the dictatorship established by King Alexander Karageorgevitch. This dictatorship, however much it may claim a temporary success, must inevitably have the effect of poisoning all the Yugoslav organism. Whether the poisoning is incurable or not is the question for which I have sought an answer during two months in Yugoslavia, Bulgaria and central Europe." "Black Hand over Europe" by Henri Pozzi, 1935
THE SIN Yugoslavia was born in sin and in sin it perished. The King of Serbs, Croats and Slovenes, Alexander I, a freshly self-proclaimed dictator, declared it on October 1929. It was a union of East and West, the Orthodox and the Catholic, Ottoman residues with Austro- Hungarian structures, the heart and the mind. Inevitably, it stood no chance. The Croats and the Slovenes - formerly fiery proponents of a Yugo (Southern) Slav federation - were mortified to find themselves in a Serb-dominated "Third World", Byzantine polity.
This was especially galling to the Croats who fiercely denied both their geography and their race to cling to the delusion of being a part of "Europe" rather than the "Balkans". To this very day, they hold all things Eastern (Serbs, the Orthodox version of Christianity, Belgrade, the Ottoman Empire, Macedonia) with unmitigated contempt dipped in an all-pervasive feeling of superiority. This is a well known defence mechanism in nations peripheral. Many a suburban folk wish to belong to the city with such heat and conviction, with such ridiculous emulation, that they end up being caricatures of the original. And what original! The bloated, bureaucracy-saddled, autocratic and sadistic Habsburg empire. Hitler's Germany. Mussolini's Italy. Unable to ignore the common ethnic roots of both Serbs and Croats - one tribe, one language - the Croats chose to believe in a vast conspiracy imposed upon the Serbs by corrupt and manipulative rulers. The gullible and self-delusional Cardinal Stepinac of Zagreb wrote just before the Second World War erupted, in a curious reversal of pan-Serbist beliefs: "If there were more freedom… Serbia would be Catholic in twenty years. The most ideal thing would be for the Serbs to return to the faith of their fathers. That is, to bow the head before Christ's representative, the Holy Father. Then we could at last breathe in this part of Europe, for Byzantium has played a frightful role … in connection with the Turks."
The same Turks that almost conquered Croatia and, met by fierce and brave resistance of the latter, were confined to Bosnia for 200 years. The Croats came to regard themselves as the last line of defence against an encroaching East - against the manifestations and transmutations of Byzantium, of the Turks, of a vile mix of Orthodoxy and Islam (though they collaborated with their Moslem minority during the Ustashe regime). Besieged by this siege mentality, the back to the literal wall, desperate and phobic, the Croats developed the paranoia typical of all small nations encircled by hostility and impending doom. It was impossible to reconcile their centrifugal tendency in favour of a weak central state in a federation of strong local entities - with the Serb propensity to create a centralist and bureaucratic court. When the Croat delegates of the Peasant Party withdrew from the fragmented Constituent Assembly in 1920 - Serbia and the Moslem members voted for the Vidovdan Constitution (June 1921) which was modelled on the pre-war Serbian one. While a minority with limited popular appeal, the Ustashe did not materialize ex nihilo. They were the logical and inescapable conclusion of a long and convoluted historical process. They were both its culmination and its mutation. And once formed, they were never exorcised by the Croats, as the Germans exorcised their Nazi demon. In this, again, the Croats, chose the path of unrepentant Austria.
Croat fascism was not an isolated phenomenon. Fascism (and, less so, Nazism) were viable ideological alternatives in the 1930s and 1940s. Variants of fascist ideology sprang all over the world, from Iraq and Egypt to Norway and Britain. Even the Jews in Palestine had their own fascists (the Stern group). And while Croat fascism (such as it was, "tainted" by Catholic religiosity and pagan nationalism) lasted four tumultuous years - it persisted for a quarter of a century in Romania ("infected" by Orthodox clericalism and peasant lores). While both branches of fascism - the Croat and the Romanian - shared a virulent type of anti-Semitism and the constipated morality of the ascetic and the fanatic - Codreanu's was more ambitious, aiming at a wholesale reform of Romanian life and a re- definition of Romanianism. The Iron Guard and the Legion (of the Archangel Michael, no less) were, therefore and in their deranged way, a force for reform founded on blood-thirsty romanticism and masochistic sacrifices for the common good. Moreover, the Legion was crushed in 1941 by a military dictatorship which had nothing to do with fascism. It actually persecuted the fascists who found refuge in Hitler's Germany. Fascism in Hungary developed similarly. It was based on reactionary ideologies pre-dating fascism by centuries. Miklos Horty, the Austro-Hungarian Admiral was consumed by grandiose fantasies of an Hungarian empire. He had very little in common with the fascists of the "white terror" of 1919 in Budapest (an anti-communist bloodshed).
He did his best to tame the Hungarian fascist government of Gyula Gombos (1932). The untimely death of the latter brought about the meteoric rise of Ferenc Szalasi and his brand of blood-pure racism. But all these sub-species of fascism, the Romanian, the Slovakian (Tiso) and the Hungarian (as opposed to the Italian and the Bulgarian) were atavistic, pagan, primal and romanticist - as was the Croat. These were natural - though nefarious - reactions to dislocation, globalization, economic crisis and cultural pluralism. A set of compensatory mechanisms and reactions to impossible, humiliating and degrading circumstances of wrathful helplessness and frustration. "Native fascism" attributed a divine mission or divine plan to the political unit of the nation, a part of a grand design. The leader was the embodiment, the conveyor, the conduit, the exclusive interpreter and the manifestation of this design (the Fuhrerprinzip). Proof of the existence of such a transcendental plan was the glorious past of the nation, its qualities and conduct (hence the tedious moralizing and historical nitpicking). The definition of the nation relied heavily of the existence of a demonized and dehumanized enemy (Marxists, Jews, Serbs, Gypsies, homosexuals, Hungarians in Romania, etc.). Means justified the end and the end was stability and eternity ("the thousand years Reich"). Thus, as opposed to the original blueprint, these mutants of fascism were inert and aspired to a state of rest, to an equilibrium after a spurt of cleansing and restoration of the rightful balance.
When Serb domination (Serb ubiquitous military, Serbs in all senior government positions even in Croatia) mushroomed into the "Kingdom of Serbs, Croats and Slovenes", it was only natural for dissenting and dissident Croats to turn to their "roots". Unable to differentiate themselves from the hated Serbs racially - they appealed to religious heterogeneity. Immediately after the political hybrid was formed, the Croats expressed their discontent by handing election victories to the "Croatian Peasant Party" headed by Radic. The latter was a dour and devout anti-Yugoslav. He openly agitated for an independent - rustic and pastoral - Croatia. But Radic was a pragmatist. He learned his lesson when - having boycotted the Constituent Assembly in Belgrade - he facilitated the imposition of a pro-Serb, pro-central government constitution. Radic moderated his demands, if not his rhetoric. The goal was now a federated Yugoslavia with Croat autonomy within it. There is poetic justice in that his death - at the hand of a Montenegrin deputy on the floor of the Skupstina in 1928 - brought about the dictatorship that was to give rise to Macek and the Sporazum (Croat autonomy). The irony is that a peasant-favouring land reform was being seriously implemented when a deadlock between peasant parties led to King Alexander's fateful decision to abolish the parliamentary system.