If, however, SO fails, the child reverts back to the PO and to its correlated narcissism. This is regression in the chronological sense. But it is an adaptive strategy. The emotional consequences of rejection and abuse are too difficult to contemplate. Narcissism ameliorates them by providing a substitute object. This is an adaptive, survival-oriented act. It provides the child with time to "come to grips with its thoughts and feelings" and perhaps to come back with a different strategy more suited to the new - unpleasant and threatening - data. So the interpretation of this regression as a failure of object love is wrong. The SO, the object chosen as the target of object love, was the wrong object. Object love continues with a different, familiar, object. The child changes objects (from his mother to his self), not his capacity for object-love or its implementation.

If this failure to establish a proper object-relation persists and is not alleviated, all future objects are perceived as extensions of the Primary Object (the self), or the objects of a merger with one's self, because they are perceived narcissistically.

There are, therefore, two modes of object perception:

The narcissistic (all objects are perceived as variations of the perceiving self) and the social (all objects are perceived as others or self-objects).

As we said earlier, the core (narcissistic) self - precedes language or interaction with others. As the core self matures it can develop either into a True Self OR into a False Self. The two are mutually exclusive (a person with False Self has no functioning True Self). The distinction of the False Self is that it perceives others narcissistically. As opposed to it, the True Self perceives others socially.

The child constantly compares his first experience with an object (his internalised PO) to his experience with his SO. The internalisations of both the PO and the SO are modified as a result of this process of comparison. The SO is idealised and internalised to form what I call the SEGO (loosely, the equivalent of Freud's Superego plus the internalised outcomes of social interactions throughout life). The internalised PO is constantly modified to be rendered compatible with input by the SO (for example: "You are loved", or "You are a bad boy"). This is the process by which the Ideal Ego is created.

The internalisations of the PO, of the SO and of the outcomes of their interactions (for instance, of the results of the aforementioned constant comparison between them) form what Bowlby calls "working models". These are constantly updated representations of both the self and of Meaningful Others (what I call Auxiliary Others). The narcissist's working models are defective. They pertain to his self and to ALL others. To the narcissist, ALL others are meaningful because NO ONE has BEEN meaningful hitherto. This forces him to resort to crude abstractions (imagine the sheer number of working models needed).

He is forced to dehumanise, objectify, generalise, idealise, devalue, or stereotypise in order to cope with the sheer volume of potential interactions with meaningful objects. In his defence against being overwhelmed, he feels so superior, so inflated - because he is the only REAL three-dimensional character in his life.

Moreover, the narcissist's working models are rigid and never updated because he does not feel that he is interacting with real objects. How can one feel empathic, for instance, towards a representation or an abstraction or an object of gratification?

A matrix of possible axes of interaction between child and mother can be constructed.