“This wound is fatal. It is poisoned. The weapon that pierced me was unclean. Even now I feel it throb and burn. I know the symptoms. I have watched many a dying officer, wounded by unclean darts. But I am at peace. I have been a man of war all my life; but I have ever had right with me. I have lived uprightly and wronged none. Justice has never been sold by me. Oppression has been rebuked. I have crushed the rulers of nations to free their people from tyranny and misrule. I do not fear to die. I am an Aryan. Ahura-Mazda is God and there is none other! My mind dwells much on the future, my son. Discourse to me of that. You sat at the feet of Belteshazzer, the wise, he that was chief of the college of wisdom in Babylon. He talked to me often of God and of his own people. I made a decree that his people should be returned to their home at Jerusalem and rebuild their temple to God. Call this to my son’s remembrance, when you go to him, and say to him that I lay it upon him to obey. What said Belteshazzer of that which lies beyond death?”

“He taught that the spirit continues to live after the body dies.”

“Yes, truly, so said he to me! But in that he agrees with our Zoroaster.”

“He taught much as did the great Master. Indeed, he agrees that Ahura-Mazda, the Holy One, the Father of Truth, the Life-Giving Spirit, is but another name for the same God he worships as Jah, who is the Father of all spirits and the Giver of Life. He teaches that there is one God, a loving Father, the Eternal One; and that in the far-distant past there were but one man and one woman, from whom sprang all the races of men; and that all worshiped one God, the Father of all; but that many of their children have forgotten Him and have wandered away, making Gods of their own imaginings. He is a mighty prophet and holds communion with messengers from God and with spirits.”

“I have heard wonderful things of him, how that fire will not burn him nor wild beasts harm him. What says Zoroaster of the dying?”

“He taught that Shraosha, the swift messenger, stands ready to receive the soul and to conduct it over the bridge that is straight and narrow into paradise, where the great angel, Bohman, will greet it and say, ‘How happy art thou who hast come hither from mortality to immortality!’ Then will the soul enter upon eternal blessedness.”

“You said that Belteshazzer talks with unseen spirits and is a mighty prophet. Do not the Magi also call up the dead and prophesy?”

“They say so, Sire. But Belteshazzer says that they are liars and that their art is black. He admits that they may talk with spirits, but accuses them of dealing with demons and evil spirits. They worship the spirits who inhabit the dark places of earth and work ill to men.”

The Great King lay silent a moment with closed eyes. At length, heaving a deep sigh, he said:

“It is all a mystery! But I shall soon know. I am troubled concerning Cambyses. I have heard that he has dealings with the Magi and has attended their worship. God forbid that he should fall into their hands! They are a vile sect, regarding neither oath nor promise. They prey upon the weak and superstitious. They would throw down our ancient laws. I have not been intolerant of others’ creeds or ever interfered with their religion. Each nation has continued to worship God in its own manner, giving obedience to me only in matters of government. Can it be said that one God is better than the other? How was I to judge the unknown things of God? But I know that God rules, whether named Ahura-Mazda, Jah, Merodach, Jove, or Ra. Men know him not!”