4 Object. They keep no meane.
When slaundering will not serve, then fall they to glavering, cunningly glancing at zeale, whiles they commend the golden meane wherein vertue consists. But Christians, take heede none spoyle you through such Philosophy; or rather Sopistry: for true Philosophy will tell you that the meane wherein vertue is placed, is the middle betwixt two kindes, and not degrees: And it is but meane vertue that loves the meane in their sense.
5 Object. Undiscreet.
Oh say they, but some discretion would doe well; It is true, but take withall Calvins caveat to Melancthon: That he affect not so the name of a moderate man, and listen to such Syrens songs, till he lose his zeale.
I have observed, that which the world miscalls discretion, to eat upp zeale, as that which they call policy, doth wisdome. As Joab stabbed Abner under a colour of friendship: Antichrist undermineth Christ, by pretending to be his Vicar. The feare of overdoing makes most come too short; of the two extreamities, wee should most feare lukewarmnesse: rather let your milke boyle over then be raw.
From glavering, they fall to scoffing; yong Saints, will prove but olde Divels; these hot-spurrs will soone runne themselves out of breath. But wee say, such were never right bred; such as proove falling starres, never were ought but meteors; the other never lose light or motion: spirituall motions may be violent and perpetuall.
When none of these will take, they fal to right downe rayling; these Puritans, these singular fellowes, &c. unfit for all honest company. I hope the states Puritan, and the common Puritan bee two creatures. For with that staffe the multitude beats all that are better then themselves, & lets fly at all that have any shew of goodnes. But with that which most call Puritanisme, I desire to worship God. For singularity, Christs calls for it, and presseth & urgeth it; What singular thing doe you, or what odde thing doe you? Shall Gods peculiar people, doe nothing peculiar? The world thinkes it strange, wee runne not with them into excesses, and doe not as most doe, that wee might escape derision: Judge you which of these men shall please: I beleeve none shall ever please Christ, till they appeare odde, strange and precise men, to the common sort; and yet neede not bee over just neither Let them that have tender eares stop them against the charmes of the world, and scornes of Michol, unlesse they were wiser: Let him that hath a right eare, heare what Christ saith to the Churches, Be zealous.
The fourth part.
Incentives.
Yea, but by what meanes shall a Christian attaine this fire, and maintaine it when he hath gotten it.