As courage to the souldier, mettle to the horse, dust to the ground, which makes it bring forth much fruit, yea an hundredfold: vivacity to all creatures. To conclude this, this is that celestiall fire which was shadowed out unto us by that poore element in comparison, and beggarly rudiment, the fire (I meane) of such necessary use in the law, which rather then it should be wanting, the Lord caused it to descend from heaven, that it might cause the Sacrifices to ascend thither againe, as a sweet incense unto the Lord, without which no burnt offering was acceptable.
The Second Part.
But now, as then, there are certaine false fires, abhominable to God, odious to men, dangerous to the Nadabs and Abihues that meddle with them, bringing thereby coales upon their owne heads, & ill favor upon all their services; & not onely so, but that which is worse, an ill report and surmize even on those that offer the right fire, & serve the Lord in spirit and truth: yet for their sakes is the name of zeale blasphemed all the day long.
Against these, as then, so now severe caveats and cleere distinctions must bee laid, lest such as have not their senses exercised to put a difference, mistake poysonfull weedes for wholesome hearbes, to their owne destruction; and for the sake of the one, revile the other to the wrong of God and his Saints.
It fares not otherwise with the soule then with the body: besides the native & radicall heat, the principall instrument of life, there are aguish and distempered heats, the causes of sicknesse and death.
To discerne of those, requires some skill and judgement: yet a good Empirick, a Christian of experience will give a shrewd ghesse at them, the easier & the better if he marke these following signes and symptomes, common to all the kinds of false zeale, here also following.
1. Ostentation.
First, they are deeply sicke of the pharisaicall humor, they love to be seene of men, and say with Jehu, Come and see how zealous I am for the Lord of hosts: they proclaime their almes with a trumpet, paint their good deedes upon Church windowes, engrave their legacies upon tombes, have their acts upon record: Thus, Comets blaze more then fixed Starres. Aguish heats breede flushings, & are more seen in the face, then natural warmth at the heart. Schollers count hiding of Art the best Art: the godly man studies by all meanes how to conceale the one hand from the other, in doing well; hiding of zeale is the best zeale.
Secondly, of Ahabs disease exceeding in externall humiliation, affected gestures, passionate sighes, lowdnesse of voyce, odde attires & such like: These know how to rend the garment, hang the head with the bulrush, to whip and launce their skinnes with Baals Priests; and yet strangers to a wounded spirit: not but that true and hearty zeale doth lift up the eyes, knocke the breast, dance before the Arke. Therefore this character may deceive the unwarie; Let Ely take heede of judging Hanna's Spirit rashly by the mooving of her lips: yet hypocrites so usually straine nature and without a cause exceed, and that in publique, and upon the stage, that for the most part, their actions and affections are palpable: as Jesuites, Cappuchins, &c. yea in many histrionicall Protestants: Horse-coursers jades will bound, curvet and shew more tricks, then a horse well mettled for the rode or cart.
3. Complementall.