The association of the goat with priapic ceremonies has already been mentioned. At times the meeting was at cross roads, a favorite location for Hermes, as stated elsewhere.
Satan assumed a number of forms on these occasions other than that of the bearded goat. He was at times a serpent, or again an ox of brass. He was also represented as the trunk of a tree, sometimes as the oak. Priapus is readily recognized in all these various disguises.
On these festive occasions we see remnants of the fire worship of primitive tribes. Satan often carried fire in some form or other and the rite of purification by fire, a residual of the earlier need-fire rites, was enacted. Particular significance was attached to the generative organs, and it is needless to say that all kinds of sexual excesses ensued. Satan was held to be the father and protector of all. Some of the women referred to the Witches’ Sabbath as an earthly paradise and they said that the festival had all the features of a wedding celebration.
A number of absurd dances and other burlesques were introduced. In these one sees the burlesques and dances of the earlier mysteries and of the still more primitive initiation ceremonies of tribes in various countries. The dance was often held around a stone,—the significance of which has already been explained.
If in the above account of these mystic ceremonies in the middle ages a detailed enumeration of all forms of sexual depravities has not been given, it is not because they did not exist. Our main object has been to show that sex worship as practiced during the middle ages, was an expression of the decadence of a racial motive. No odium was formerly connected with this motive, but when an attempt was made to associate these primitive feelings and beliefs with a civilization which had outgrown such conceptions, many undesirable features were in evidence.
Should further proof of the association of the Gnostics, the Rosicrucians, the Templars, etc., with the ancient priapic rites be necessary, this proof is found in numerous talismans, amulets, sculpture on earthen and glassware, which were associated with these societies. These amulets are all plainly phallic in design; R. P. Knight shows a number of vases, lamps, etc., on which phallic symbols are found. These articles were probably used at the secret rites.
Moreover, we find that many of these small phalli were worn for personal decoration; and here we come to a still lower decadence in sex worship,—the period of superstition. A phallus was worn as a charm, somewhat as a fetish to ward off disease. Such charms were supposed to bring good luck and prosperity to the owner and they were used particularly as a charm against barrenness in women. A sign which could be made by the hand, the phallic hand, was used as a protection against the evil eye. Ancient representations of Priapus have been found with the hand in this attitude. As further evidence to show the total degeneracy of these beliefs, it may be said that the phallic hand was adopted as a symbol of prostitution.
In this we see the worship of sex degenerated to its lowest form, i. e., a superstition to be followed by the lower classes and the ignorant. The phallus which once had been attended with all ceremony had become a mere charm.
The conclusions which R. P. Knight reaches in relation to these decadent beliefs are worthy of remark. He states:[23] “We have thus seen in how many various forms the old phallic, or priapic worship presented itself in the middle ages, and how pertinaciously it held its ground through all the changes and development of society, until at length we find all the circumstances of the ancient priapic orgies, as well as the mediaeval additions combined in that great and extensive superstition,—witchcraft. At all times the initiated were believed to have obtained thereby powers which were not possessed by the uninitiated, and they only were supposed to know about the form of invocation of the deities who were the objects of this worship, which deities the Christian teachers invariably transformed into devils. The vows which people of antiquity addressed to Priapus, those of the middle ages addressed to Satan. The Witches’ Sabbath was simply the last form which the Priapeia and Libernalia assumed in Western Europe, and in its various decadences all the incidents of those great and licentious orgies of the Romans were reproduced.” It is little wonder that the persecution of witches by the Christians long survived the middle ages.
Hargrave Jennings[24] has referred to phallic principles in a number of the early chivalric societies of England. He states that the Knights of the Round Table of King Arthur had phallic emblems and other features similar to those of the Rosicrucians. The same author submits considerable evidence to indicate that the Order of the Garter is of much greater antiquity than is generally believed and that phallic principles were associated with it. A similar contention was made regarding the symbolism associated with the Holy Grail, a sacred vessel apparently connected with primitive rites at a time far antedating Christianity. Associated with the old Churches in Ireland similar phallic emblems have been found, as well as in Europe. These emblems were used as charms by the primitive people.