With these and other animals we hold in common our faculty of imitation, our memory, affection, antipathy, revenge, gratitude, passionate adoration of one special friend, and even the perception of music—the infant will weep and the poodle howl in response to the same strain in a minor key—and yet, notwithstanding this common lot, this common inheritance, there is born for us and not for them a moment when some strange unseen power breathes into us something akin to consciousness of a living soul.

Having no past as a standard for the reasonable and natural, nothing surprises children. They are simply witnesses of a panorama in the moving scenes of which they have no part. When I was three years old, I visited my grandfather in Charlotte County. The Staunton River wound around his plantation and I was often taken out rowing with my aunts. One day the canoe tipped and my pretty Aunt Elizabeth fell overboard. Without the slightest emotion I saw her fall, and saw her recovered. For aught I knew to the contrary it was usual and altogether proper for young ladies to fall in rivers and be fished out by their long hair. But another event, quite ordinary, overwhelmed me with the most passionate distress. Having, a short time before, advanced a tentative finger for an experimental taste of an apple roasting for me at my grandfather's fire, I was prepared to be shocked at seeing a colony of ants rush madly about upon wood a servant was laying over the coals. My cries of distress arrested my grandfather as he passed through the room. He quickly ordered the sticks to be taken off, and calling me to a seat in front of him, said gravely: "We will try these creatures and see if they deserve punishment. Evidently they have invaded our country. The question is, did they come of their own accord, or were they while enjoying their rights of life and liberty, captured by us and brought hither against their will?" My testimony was gravely taken. I was quite positive I had seen the sticks, swarming with ants, laid upon the fire. "Uncle Peter," who had brought in the wood, was summoned and sharply cross-questioned. Nothing could shake him. To the best of his knowledge and belief, "them ants nuvver come 'thouten they was 'bleeged to," and so, as they were by this time wildly scampering over the floor, they were gently admonished by a persuasive broom to leave the premises. Uncle Peter was positive they would find their way home without difficulty, and I was comforted.

I remember this little incident perfectly; I can see my dear grandfather, his white hair tied with a black ribbon en queue, advancing his stick like a staff of office. I claim that then and there—three years old—I found myself, "fetched up my soul" from somewhere, almost "from the cradle," inasmuch as I had pitied the unfortunate, unselfishly espoused his cause, and won for him consideration and justice.

Writers of fiction are supposed to present, as in a mirror, the truth as it is found in nature. They are fond of hinting that at some moment in the early life of every individual something occurs which foreshadows his fate, something which if interpreted—like the dreams of the ancient Hebrews—would tell us without the aid of gypsy, medium, or clairvoyant the things we so ardently desire to know. In Daniel Deronda, Gwendolyn, in her moment of triumph, touches a spring in a panel, which, sliding back, reveals a picture,—the upturned face of a drowning man. In Lewis Rand, Jacqueline, the bride of half an hour, hears the story of a duel—and the pistol-shot echoes ever after through her brain, filling it with insistent foreboding.

We might recall illustrations of similar foreshadowing in real life. For instance, Jean Carlyle, six years old, beautiful and vivid as a tropical bird, stands before an audience to sing her little song; and waits in vain for her accompanist. Finally she throws her apron over her head and runs away in confusion. She was prepared, she knew her part; but the support was lacking, the accompaniment failed her. It was not given to him who told the story to perceive the prophecy!

Were I fanciful enough to fix upon one moment as prophetic of my life—as a key-note to the controlling principle of that life—I might recall the incident in my grandfather's room, when I ceased to be merely an inert absorber of light and warmth and comfort, and became aware of the pain in the world—pain which I passionately longed to alleviate.

CHAPTER II

I had a childless aunt, who annually came up from her home in Hanover to spend part of the summer with my parents and my grandfather. She begged me of my mother for a visit, meant to be a brief one, and as she was greatly loved and respected by her people, I was permitted to return with her.

There were no railroads in Virginia at that time. All journeys were made in private conveyances. The great coach-and-four had disappeared after the Revolution. The carriage and pair, with the goatskin hair trunk strapped on behind, or—in case the journey were long—a light wagon for baggage, were now enough for the migratory Virginian.

He lived at home except for the three summer months, when it was his invariable rule to visit Saratoga, or the White Sulphur, Warm, and Sweet Springs, of Virginia, making a journey to the latter, in something less than a week, now accomplished from New York in eight or nine hours.