Ole Bull: A Memoir

by Sara Chapman Thorp Bull

The artist went to the publisher and asked who had written the criticism. “If you want the responsible person, I am he,” was the answer. “No,” said the musician, “I have not come to call the writer to account, but to thank him. The man who wrote that article understands music; but it is not enough to tell me my faults, he must tell me how to rid myself of them.” “You have the spirit of a true artist,” replied the journalist. “It is a singing–master to whom I shall introduce you. It is in the art of song that you will find the key to the beauties of music in general, and the hidden capacities of the violin in particular; for the violin most resembles the human voice.” The same evening he took Ole Bull to one of the most famous of the repetitore, a man over seventy years of age, who knew the traditions of the great masters and artists. Ole Bull used to say that never in his life had he been so impressed as by this old singer whose voice was broken. He found in his delivery and style the clue to the power which he had admired in the great artists. Now to him also was the secret revealed. He at once became a pupil, devoting himself to continuous study and practice for six months under the guidance of able masters, throwing his whole heart and soul into his work.

From this ardent study, assisted by eminent teachers of Italian song, came his command of melody, which enabled him to reproduce with their true native character the most delicate and varied modifications of foreign music that he met with—Italian, Spanish, Irish, Arabian, Hungarian, as well as the national songs of his own country. But the chief result of these studies was, that he found himself; he learned to know the nature and limits of his own talent, and was able to give form to his musical feelings.

In a letter to a friend, at this time, he mentions a kind of vision which he had. Worn out and exhausted by the difficulties which he met in the work of a new composition, his “Concerto in A major,” his father seemed suddenly to stand before him as he was playing, and to speak, with his eyes rather than his lips, this warning: “The more you overwork the more wretched you make yourself; and the more wretched you are the harder you will have to struggle.” Ever afterwards he avoided over–practice, lest it should deaden the finer sensibilities which must be relied upon for inspiration.

In studying Italian music, he discovered how great was his need of schooling; but he found, too, that the rules taught for playing the violin were not sufficient to help him in developing the capacity of the instrument. He therefore kept up, at the same time, a course of independent study. Here again we may quote from Mr. Goldschmidt, who says of his studies at that time:—

We will endeavor to give an exposition of the musical principles upon which he acted, and of the means by which he strove to bring them into practice. What was his aim, and how did he endeavor to reach it? We have heard of his marvelous dexterity, of wonderful “tricks” he displayed on his violin, and of “stupendous effects” which he produced,—and the question arises, Were these tricks and effects the end, as some have fancied, or were they the means to an end? I answer, they were the means to an end, and this end was to reproduce the Hulder. You will ask me to give you an idea of what the Hulder is, not only as a popular fancy, but as a poetic symbol. In trying to do so, let me remind you that from the mountains, forests, and valleys of the North proceeded that race which has conquered half the world; from whose love, devotion, and aspirations chivalry sprang into existence under a more Southern sky; their yearning souls and powerful hands produced the wonders of Gothic architecture; their blood throbs in the veins of your proudest aristocracy; whilst the stern tribe, remaining at home, struggling against a severe climate, against the wild beasts of the forest, and in internal feuds among themselves, had no other organs for their longings, hopes, aspirations, triumphs, and woes, than song and music. As future purple–clad kings and emperors were hidden in the “Odelsbonde,”[3] who sent out his sons as “Vikings,” so an unspeakable majesty and delicacy is hidden in the simplicity of Northern strains. But there is more. Amid the subdued yet intense feeling of the glory and dignity of man, suddenly enters the foreboding of death: there is almost always beneath the highest mirth an under–current of melancholy,—the pictures are golden, on a black ground. But, at the same time, the foreboding of death augments the feeling of life. The waters, the trees, the mountains, live a life of their own, tempting you with the sweetest, the most potent and secret powers of nature, or crushing you with their colossal strength; no blind powers, no mere creations of superstitious terror, but always animated by a higher spirit, as behooves the fairy beings created by a big–brained race. And, amid all these sounds, terrible or mysterious, is heard the innocent bell–shaped flower, accompanied by the grass of the meadow. This may give you a faint idea of the Hulder—the spirit of the North. Southern music generally consists of sounds that please the ear, whilst Northern music strives to tell you secret tales of your own soul.

It was the Hulder which Ole Bull would reproduce on the violin; but when he came to feel what really moved itself within him—what musical soul it was that craved for a body, a frame, a voice—the violin put into his hand and the received rules for its use were but ill–fitted to assist him in solving the problem. Therefore, descending from the heights of enthusiasm, he began to study the rudiments, and, first of all, the principle on which the old violins—the old master–makers’ violins—were constructed. It has been said that those violins owe their excellence to their age alone. Why is it, then, that the Cremonese instruments are almost human in their temper and character of tone, while contemporary instruments from the Tyrol, etc., are now worth nothing? Whether the Italian masters worked with unconscious ingenuity, or acted upon the principles well known to their great musical epoch, certain it is that their violins, like the buried soul of the legend, challenge a searching question for the betrayal of their secret.

At the end of his six months’ study he went from Milan to Venice where his performances created an excitement, and he was made a member of the Philharmonic Society. There and in Trieste his improvisations awakened the liveliest interest, and the extremely enthusiastic criticisms of Dr. Jael made his name known in Vienna. But he could not then visit that city, as his thoughts and longings turned toward the South. He went first to Bologna, where, in the most extraordinary way, he won the great celebrity which followed him ever afterwards, by one of those happenings in human life, stranger than those which fancy creates, and making visible, as it were, the hand of Providence. It was from Bologna that his friends at home first received the news of his triumphs.

Bologna was, at that time, reputed the most musical city in Italy; and its Philharmonic Society, under the direction of the Marquis Zampieri, was recognized as one of the greatest authorities in the musical world. Madame Malibran had been engaged by the directors of the theatre for a series of nights; but she had made a condition which compelled them to give the use of the theatre without charge to De Beriot, with whom she was to appear in two concerts. Zampieri seized the opportunity of persuading these artists to appear in a Philharmonic concert. All was arranged and announced, when, by chance, Malibran heard that De Beriot was to receive in recognition of his services a smaller sum than had been stipulated for herself. Piqued at this, she sent word that she could not appear on account of indisposition, and De Beriot himself declared that he was suffering from a sprained thumb.

Ole Bull had now been a fortnight in Bologna. He occupied an upper room in a poor hotel, a sort of soldiers’ barracks, where he had been obliged to take temporary refuge, because of the neglect of a friend to send him a money–order. Secluded from society, he spent the days in writing on his concerto; and when evening came, and the wonderful tones of his violin sounded from the open windows, the people would assemble in the street below to listen. One evening the celebrated Colbran (Rossini’s first wife, and a native of Bologna) was passing Casa Soldati and heard those strains. She paused. The sounds seemed to come from an instrument she had never heard before. “It must be a violin,” she said, “but a divine one, which will be a substitute for De Beriot and Malibran. I must go and tell Zampieri.”

On the night of the concert, Ole Bull, having retired very early on account of weariness, had already been in bed two hours, when he was roused by a rap on the door, and the exclamation, “Cospetto di Bacco! What stairs!” It was Zampieri, the most eminent musician of the Italian nobility, a man known from Mont Cenis to Cape Spartivento. He asks Ole Bull to improvise for him; and then cries, “Malibran may now have her headaches!” He must off to the theatre at once with the young artist. There is no time even for change of dress, and the violinist is hurried before a disappointed but most distinguished audience. The Grand Duke of Tuscany was there, and De Beriot with his hand in a sling. It seemed to Ole Bull that he had been transported by magic, and at first that he could not meet the cold, critical exactions of the people before him; for he knew his appearance was against him, and his weariness had almost unnerved him. He chose his own composition, and the very desperation of the moment, which compelled him to shut his eyes and forget his surroundings, made him play with an abandon, an ecstasy of feeling, which charmed and captivated his audience. As the curtain fell and he almost swooned from exhaustion, the house shook with reiterated applause.