The quaint, picturesque old city of Bergen, surrounded by its “seven mountains,” has been the birthplace of many famous Norsemen, among them Holberg and Welhaven, names that have a more than national repute. In no other city of the North has been preserved so much of the atmosphere of the olden time and history.
All who know Bergen think of its seven mountains as shrouded in mist most of the year; but where else can one find such brilliant, sunny summer days, such pure, sweet air, fragrant with the breath of field and fjeld? Or who can forget the harbor as seen from the deck of a vessel slowly gliding in of a summer evening, when every tint of sunset sky is caught and reflected by the sea and the rocky mountain tops, and it seems the entrance to an enchanted land?
Its climate, as Jonas Lie has said, illustrates its folk–type; doubtless because it has helped to form it. The people are animated, enthusiastic, and practical, a curious combination of the prosaic and ideal; and all this, it is claimed, has made the old town rich in men of genius. Her children have been loyal; and the old mother, with her thousand years’ history, has had no more devoted son than Ole Bull.
He was born February 5, 1810. His paternal grandmother, Gedsken Edvardine Storm, married to the apothecary and army surgeon, Ole Bornemann Bull, was sister to the poet, Edvard Storm. His father, Johan Storm Bull, like his father before him a physician and apothecary in Bergen, was an accomplished man, and a chemist of unusual ability. He had studied under Tromsdorf, and corresponded with the first German specialists of his day. His mother, Anna Dorothea Bull, was of the old Dutch family Geelmuyden. Her father, an able lawyer, died before the age of forty, leaving his widow with several children to rear alone; and of her four sons, two were captains in the army, one was a sea–captain, and one, “Uncle Jens,” for some years a merchant, and afterwards the publisher of the city’s first newspaper, which is still owned by the family. The three leading professions were all represented by members of the Bull and Geelmuyden families. Johan Randulf Bull, the brother of Ole’s grandfather, had, beside other offices, filled that of governor of the Bergen stift, or diocese, and had been noted for his generous hospitality.
Ole Bull was the eldest of ten children, seven sons and three daughters, nine of whom lived to the age of maturity, and six of whom survive him.
He was sent early to the Latin school, as the children of gentlemen usually were at that time; but the promise he gave can be inferred from the advice of his old rector, Mr. Winding, some years after: “Take to your fiddle in earnest, boy, and don’t waste your time here.”
Both of Ole’s parents, and several members of the family on the mother’s side, were musical. His father kept up the proverbial hospitality of the family, and no gatherings were more enjoyable than Uncle Jens’s Tuesday quartette evenings. Uncle Jens spent much time and money to gratify his passion for music. On the quartette evenings Ole was several times discovered, by an involuntary movement, under the table or sofa, or behind a curtain, where, having crept from his bed, he had concealed himself for hours, only to be ignominiously sent back again, after a whipping for disobedience. But, stern as was the discipline of that day, an exception was after a time made in his favor, through the intercession of Uncle Jens. He thus became familiar, while very young, with the quartettes of Krummer, Haydn, Mozart, and Beethoven, and, as he used to say, imbibed the rules of art unknowingly; for he did not conceive the music as produced by players, but as proceeding from the instruments played, jubilating, triumphing, quarreling, fighting, with a life of their own,—a conception arising, no doubt, partly from the tales his grandmother told him of the elves and gnomes, with which the popular myths peopled forest and mountain. When, in early childhood, playing alone in the meadow, he saw a delicate blue–bell gently moving in the breeze, he fancied he heard the bell ring, and the grass accompany it with most enrapturing fine voices; he fancied he heard nature sing, and thus music revealed itself, or came to his consciousness as something that might be reproduced.
The influence which the popular music and mythology must have had upon a sensitive and imaginative child like Ole can hardly be understood by those who have been born and bred in England and America, where folk–songs and folk–lore are now almost unknown. Mr. Goldschmidt, in an article on Ole Bull in “Macmillan’s Magazine,” remarks:—
When, on my visits to England, I had been some time in London, in the eastern counties, in Surrey, in Kent, and in the Isle of Wight, it struck me that in my strolls through streets and lanes, high–roads and woods, I had never heard the people sing. I certainly had heard, for instance, the black minstrels and such other bands; but I do not call that a singing of the people, but a more or less bad execution of individual compositions. The people’s song descends from the air; it rushes forth from the forests, the rivers, the mountains; it lives in tradition; it was never composed, never taught man by man. I remember when once, with a friend, passing over Tower Hill, hearing a plaintive sound proceeding from a crowd. I asked him what was the matter, and on being told, “A ballad singer,” I hastened to the spot to catch a musical sound, however coarse, from the people of England. Alas, it was only a poor, starving woman crying out for bread, and in false rhythms offering printed ballads for sale. My thoughts reverted to the time when I visited Norway, and when, having crossed the Farn Tinn Lake and entered Vestfiorddal, Aagot, the daughter of my host, at dusk took down the langeley and sang. Oh, for those sweet, simple lays of love and feuds, fragrant with naïve faith in a mysterious destiny, that selects the best hearts, the loveliest girl, and the bravest lad for the greatest joy and the deepest pain! As for the strain, the music itself, if you were to ask Aagot who made it, she would not tell it to a stranger; but perhaps later, when you had won her confidence and made her trust you were no unbeliever, no “scorner of simple folks,” she would tell you that her great–grandmother had the melody from a man whose great–grandfather had learnt it of the Fossekarl (the spirit of the waterfall), or from the Hulder, the mysterious, ever–young shepherdess, who had fallen in love with him! If, then, you asked Aagot whether she believed in the existence of Fossekarl and Hulder, she would answer, “The parson says such beings are not, but my grandmother knew a man who had seen them.”
I have learnt from the papers that very superstitious people are found in parts of England; so that, if superstition made music, you should be a singing people still. The question, however, is, Were you ever so? I feel assured you were; how else could your country have been called “Merry England”? But since that time more than two centuries have laid on you hard work and great cares; you have become an industrious, laborious people; you truly earn your bread in the sweat of your brow; the locomotive rattles on your rails, the steam–engine pants in your factories, the steam–hammer clangs. So when I see the people on a Saturday night pouring forth from these workshops, and going to lay in their stock of provisions for Sunday, I fully understand that song has left them, and that their children have no leisure to learn the strains of their great–grandmothers:—