The briefest examination of these three stories reveals the fact that one attribute is beyond dispute in each. Something happens, all the time. Every step in each story is an event. There is no time spent in explanation, description, or telling how people felt; the stories tell what people did, and what they said. And the events are the links of a sequence of the closest kind; in point of time and of cause they follow as immediately as it is possible for events to follow. There are no gaps, and no complications of plot requiring a return on the road.
A second common characteristic appears on briefest examination. As you run over the little stories you will see that each event presents a distinct picture to the imagination, and that these pictures are made out of very simple elements. The elements are either familiar to the child or analogous to familiar ones. Each object and happening is very like everyday, yet touched with a subtle difference, rich in mystery. For example, the details of the pictures in the Goldilocks story are parts of everyday life,—house, chairs, beds, and so on; but they are the house, chairs, and beds of three bears; that is the touch of marvel which transforms the scene. The old woman who owned the obstinate pig is the centre of a circle in which stand only familiar images,—stick, fire, water, cow, and the rest; but the wonder enters with the fact that these usually inanimate or dumb objects of nature enter so humanly into the contest of wills. So it is, also, with the doings of the three little pigs. Every image is explicable to the youngest hearer, while none suggests actual familiarity, because the actors are not children, but pigs. Simplicity, with mystery, is the keynote of all the pictures, and these are clear and distinct.
Still a third characteristic common to the stories quoted is a certain amount of repetition. It is more definite, and of what has been called the "cumulative" kind, in the story of the old woman; but in all it is a distinctive feature.
Here we have, then, three marked characteristics common to three stories almost invariably loved by children,—action, in close sequence; familiar images, tinged with mystery; some degree of repetition.
It is not hard to see why these qualities appeal to a child. The first is the prime characteristic of all good stories,—"stories as is stories"; the child's demand for it but bears witness to the fact that his instinctive taste is often better than the taste he later develops under artificial culture. The second is a matter of common-sense. How could the imagination create new worlds, save out of the material of the old? To offer strange images is to confuse the mind and dull the interest; to offer familiar ones "with a difference" is to pique the interest and engage the mind.
The charm of repetition, to children, is a more complex matter; there are undoubtedly a good many elements entering into it, hard to trace in analysis. But one or two of the more obvious may be seized and brought to view. The first is the subtle flattery of an unexpected sense of mastery. When the child-mind, following with toilful alertness a new train of thought, comes suddenly on a familiar epithet or expression, I fancy it is with much the same sense of satisfaction that we older people feel when in the midst of a long programme of new music the orchestra strikes into something we have heard before,—Handel, maybe, or one of the more familiar Beethoven sonatas. "I know that! I have heard that before!" we think, triumphant, and settle down to enjoyment without effort. So it is, probably, with the "middle-sized" articles of the bears' house and the "and I sha'n't get home to-night" of the old woman. Each recurrence deepens the note of familiarity, tickles the primitive sense of humour, and eases the strain of attention.
When the repetition is cumulative, like the extreme instance of The House that Jack Built, I have a notion that the joy of the child is the pleasure of intellectual gymnastics, not too hard for fun, but not too easy for excitement. There is a deal of fun to be got out of purely intellectual processes, and childhood is not too soon for the rudiments of such fun to show. The delight the healthy adult mind takes in working out a neat problem in geometry, the pleasure a musician finds in following the involutions of a fugue, are of the same type of satisfaction as the liking of children for cumulative stories. Complexity and mass, arrived at by stages perfectly intelligible in themselves, mounting steadily from a starting-point of simplicity; then the same complexity and mass resolving itself as it were miraculously back into simplicity, this is an intellectual joy. It does not differ materially, whether found in the study of counterpoint, at thirty, or in the story of the old woman and her pig, at five. It is perfectly natural and wholesome, and it may perhaps be a more powerful developing force for the budding intellect than we are aware.
For these reasons let me urge you, when you are looking for stories to tell little children, to apply this threefold test as a kind of touchstone to their quality of fitness: Are they full of action, in close natural sequence? Are their images simple without being humdrum? Are they repetitive? The last quality is not an absolute requisite; but it is at least very often an attribute of a good child-story.
Having this touchstone in mind for general selection, we can now pass to the matter of specific choices for different ages of children. No one can speak with absolute conviction in this matter, so greatly do the taste and capacity of children of the same age vary. Any approach to an exact classification of juvenile books according to their suitability for different ages will be found impossible. The same book in the hands of a skilful narrator may be made to afford delight to children both of five and ten. The following are merely the inferences drawn from my own experience. They must be modified by each teacher according to the conditions of her small audience. In general, I believe it to be wise to plan the choice of stories much as indicated in the table given on page 64.
At a later stage, varying with the standard of capacity of different classes, we find the temper of mind which asks continually, "Is that true?" To meet this demand, one draws on historical and scientific anecdote, and on reminiscence. But the demand is never so exclusive that fictitious narrative need be cast aside. All that is necessary is to state frankly that the story you are telling is "just a story," or—if it be the case—that it is "part true and part story."