‘As for example, in this of the Princess Hebe, you see the queen her mother was not admitted to know the fairy’s history, till she could calm her mind enough to hearken to reason; which only means, that whilst we give way to the raging of our passions, nothing useful can ever sink into our minds. For by the fairy Sybella’s story you find, that by our own faults we may turn the greatest advantages into our own misery, as Sybella’s mother did her beauty, by making use of the influence it gave her over her husband, to tease him into the ruin of his child; and as also Brunetta did, by depending on her father’s gift, to enable her to complete her desires, and therefore never endeavouring to conquer them.
‘You may observe also on the other side, that no accident had any power to hurt Sybella, because she followed the paths of virtue, and kept her mind free from restless passions.
‘You see happiness in the good Sybella’s peaceful grove, and misery in the wicked Brunetta’s gaudy castle. The queen desiring the fairy to endow her child with true wisdom, was the cause that the Princess Hebe had it in her power to be happy. But take notice, that when she swerved from her duty, all her knowledge was of no use, but only rendered her more miserable, by letting her see her own folly in the stronger light. Rozella first tempted the princess to disobedience, by moving her tenderness, and alarming her friendship, in fearing to part with her; and then by persuading her to set up her own wisdom, in opposition to her mother’s commands, rather than be laughed at, and despised by her friends. You are therefore to observe, that if you would steadily persevere in virtue, you must have resolution enough to stand the sneers of those who would allure you to vice; for it is the constant practice of the vicious, to endeavour to allure others to follow their example, by an affected contempt and ridicule of virtue.
‘By the Princess Hebe’s being drawn at last beyond the prescribed bounds, by the cries and entreaties of that insidious girl, you are to learn, that whatever appearance of virtue any action may be attended with, yet if it makes you go contrary to the commands of those who know better what is for your good, than you do your selves, and who can see farther into the consequences of actions than can your tender years, it will certainly lead you into error and misfortune; and you find, as soon as the princess had once overleaped the bounds, another plausible excuse arose to carry her on; and by a false fear of incurring her mother’s displeasure, she really deserved that displeasure, and was soon reduced into the power of her enemy.
‘The princess, you see, could have no happiness till she returned again to her obedience, and had confessed her fault. And though in this story all this is brought about by fairies, yet the moral of it is, that whenever we give way to our passions, and act contrary to our duty, we must be miserable.
‘But let me once more observe to you, that these fairies are only intended to amuse you; for remember that the misery which attended the Princess Hebe, on her disobedience, was the natural consequence of that disobedience, as well as the natural consequence of her amendment and return to her duty, was content and happiness for the rest of her life.’
Here good Mrs. Teachum ceased, and Miss Jenny, in the name of the company, thanked her for her kind instructions, and promised that they would endeavour, to the utmost of their power, to imprint them on their memory for the rest of their lives.
SUNDAY. THE SEVENTH DAY.
This morning our little society rose very early, and were all dressed with neatness and elegance, in order to go to church. Mrs. Teachum put Miss Polly Suckling before her, and the rest followed, two and two, with perfect regularity.