Miss Jenny being thus suddenly asked a question of this nature, considered some time before she gave an answer; for she was naturally very diffident of her own opinion in anything where she had not been before instructed by some one she thought wiser than herself. At last, with a modest look, and an humble voice, she said, ‘Since, madam, you have commanded me to speak my sentiments freely, I think by what happened to each character in this play, the author intended to prove what my good mamma first taught me, and what you, madam, since have so strongly confirmed me in; namely, that folly, wickedness, and misery, all three, as constantly dwell together, as wisdom, virtue, and happiness do.’

‘’Tis very true (answered Mrs. Teachum); but this moral does not arise only from the happy turn in favour of the virtuous characters in the conclusion of the play, but is strongly inculcated, as you see all along, in the peace of mind that attends the virtuous, even in the midst of oppression and distress, while the event is yet doubtful, and apparently against them; and, on the contrary, in the confusion of mind which the vicious are tormented with, even whilst they falsely imagine themselves triumphant.’

Mrs. Teachum then taking the book out of Miss Jenny’s hands, and turning to the passage, said, ‘How does Lady Brumpton show us the wretched condition of her own mind, when she says,

‘“How miserable ‘tis to have one one hates always about one! And when one can’t endure one’s own reflections upon some actions, who can bear the thoughts of another upon them?”

‘Then with what perturbation of mind does she proceed, to wish it was in her power to increase her wickedness, without making use enough of her understanding, to see that by that means she would but increase her own misery.

‘On the other hand, what a noble figure does Lord Hardy make, when, by this wicked woman’s contrivances, he thinks himself disinherited of his whole fortune, ill-treated, and neglected by a father, he never had in thought offended! He could give an opportunity to a sincere friend, who would not flatter him, to say,

‘“No; you are, my lord, the extraordinary man, who, on the loss of an almost princely fortune, can be master of a temper that makes you the envy rather than pity, of your more fortunate, not more happy friends.”

‘This is a fine distinction between fortunate and happy; and intimates this happiness must dwell in the mind, and depends upon no outward accidents.

‘Fortune, indeed, is a blessing, if properly used; which Camply shows, when by that means he can assist and relieve his worthy friend.

‘With what advantage does Lady Charlotte appear over her sister, when the latter is trifling and dancing before the glass, and the former says,