Which was how it came to pass that, for the last half century, there had been two influences at work in Morningquest: that of the chime, full fraught with spiritual suggestion; and that of the duke, which was just the opposite. They were the influences of good and evil, and, needless to say, the effect of the latter was much the more certain of the two.
A great change, however, came over the duke toward the end of his life. In his youth he had filled the place with riot and debauchery; in middle age he had concealed his doings under respectable cloaks of excuse, such as the County Club and business; but now he was old and superstitious, and sought to sway the people in another direction altogether. For when his youngest daughter, the beautiful Lady Fulda, became a Roman Catholic, she wrought upon him by her earnestness so as to make him fear the flames, and drove him in that way to seek solace and salvation in the Church as well; and when he had done so himself, he rather expected, and quite intended, that everybody else should do likewise. But the people of Morningquest who had adopted his vices did not fear the flames themselves, and would have nothing to do with his piety. They were like the children in "Punch," who, when threatened with the policeman at the corner, exclaimed in derision: "Why, that's father!" And, besides, the times were changing rapidly, and the influence which remained to the aristocracy was already only dominant so long as it went the way of popular feeling and was human; directly it retrograded to past privileges, ideas, superstitions, and tastes, the people laughed at it. They knew that the threatened rule of the priest was a far-fetched anachronism which they need not fear for themselves in the aggregate, and they therefore gave themselves up with interest to the observation of such evidences of its effect on the individual as the duke should betray to them from time to time. Their theory was that, having grown too old for worldly dissipation, he had entered the Church in search of new forms of excitement, and to vary the monotony generally, as so many elderly coquettes do when they can no longer attract attention in any other way. This, the people maintained, was the nature of such religious consolation as he enjoyed; and upon that supposition certain lapses of his were accounted for uncharitably.
But, in truth, the duke was perfectly sincere. He had turned so late in life, however, that he was apt, by force of habit, to get muddled. His difficulty was to disconnect the past from the present, the two having a tendency to mix themselves up in his mind. The great interest of his old age was the building of a Roman Catholic Cathedral in Morningquest, but occasionally—and always at the most inconvenient times—he would forget it was a cathedral, and imagine it was an opera house he was supporting; and when he went to distribute the prizes in the schools, he would compliment the pretty girls on their good looks, instead of lecturing them on the sin of vanity; and promise that they should sing in the chorus, or dance in the ballet if their legs were good, when he should have been discoursing about the dangers of the vain world, and pointing the moral of happy humble obscurity. On these occasions, Lady Fulda, who was always beside him, suffered a good deal. She would pull him up in a whisper which he sometimes made her repeat, until everyone in the place had heard it but himself, and then, at last, when he did understand, he would hasten to correct himself. But, of course, it was the mistake and not the correction which made the most lasting impression.
Lady Fulda was not at all clever. In the schoolroom she was always far behind her sisters, Lady Adeline and Lady Claudia, and before his conversion, her father used to say that she had the appearance of a Juno, and the cow-like capacity one would naturally expect from the portraits of that matron now extant. But this was not fair to her intelligence, for she had a certain range which included sympathetic insight, and the knack of saying the right thing both for her own purpose and for the occasion.
She had a full exterior of uncrumpled, lineless, delicately tinted flesh; a voice that made "Good-morning" impressive when she said it; a sincerity which paused upon every expression of opinion to weigh its worth. She would hardly say; "It is a fine day," without first glancing at the weather, just to be sure that it had not changed since she decided to make the remark. And she had a great loving heart. If she did not sigh for husband and children, it was because she was never In the presence of any creature for many minutes without feeling a flood of tenderness for them suffuse her whole being, so that her affections were always satisfied. Because of her grand presence people expected great things of her, and none of them ever went disappointed away. She filled their hearts, and nobody ever complains of the head when the heart is full. Love was the secret both of her beauty and her power.
The twins arrived late one day at Morne, and immediately afterward the whole castle was pervaded by their presence, and signs of them appeared in the most unlikely places. A mysterious packet, rolled up in a sheet of the Times, considerably soiled, and known as "Angelica's work," which nobody had ever seen opened, was found in the oriel room on the seat of the chair sacred to the duke himself; and a cricket cap of Diavolo's was discovered on one of the tall candles which stood on the altar in the private chapel of the castle, as if it had been used as an extinguisher, A peculiar intentness was also observed in the expression of the children's countenances which was thought to betoken mischief, because always hitherto it had been noticed that when the gravity of their demeanour was most exemplary, the wickedness of the design upon which they were engaged was sure to be extreme. But all the old symptoms were misleading at this time, for the twins settled down at once, with lively intelligent interest, to the innocent occupation of studying the ways of the household, their own conduct being distinguished for the most part by a masterly inactivity. For the truth was they were thinking. They had lately taken to reading the books and papers and magazines of the day, which they found in the library at Hamilton House; and at Morne they followed the same occupation, and thus had an opportunity of seeing the questions which interested them treated from different points of view. At home all had been Liberal, Protestant, and progressive; but at Morne the tendency of everything was Roman Catholic, Conservative, and retrograde; and they were doing their best, as their conversations with different people at this time showed, to discover the why and wherefore, and right and wrong of the difference. Angelica was naturally the first to draw definite conclusions for herself, and having made up her own mind she began to instruct Diavolo. She was teaching him to respect women, for one thing; when he didn't respect them she beat him; and this made him thoughtful.
"You wouldn't strike me if you didn't know that I can't strike you back, because you're a girl," he remonstrated.
"And you wouldn't say that if you didn't know that the cruellest thing you can do to a woman is to hurt her feelings," she retorted.
"Oh, feelings!" exclaimed Diavolo. "You've got castanets that clack where you should have feelings."
Angelica raised her hand, and then dropped it by her side again, and looked at him.