The Heavenly Twins

by Sarah Grand

She had thought herself early up, but the whole wild world of the heath was before her, and she began to feel belated as she went. There was a suspicion of frost in the air which made it deliciously fresh and exhilarating. The early morning mists still hung about, but the sun was brightly busy dispelling them. The rabbits were tripping hither and thither, too intent on their own business to pay much heed to Evadne. A bird sprang up from her feet, and soared out of sight, and she paused a moment with upturned face, dilated eyes, and lips apart, to watch him. But a glimpse of the gorse recalled her, and she picked some yellow blooms with delicate finger tips, and carried them in her bare hand savouring the scent, and at the same time looking and listening with an involuntary straining to enjoy the perception of each separate delicate delight at once, till presently the enthusiasm of nature called forth some further faculty, and she found herself sensible of every tint and tone, sight and sound, distinguishing, deciphering, but yet perceiving all together as the trained ear of a musician does the parts played by every instrument in an orchestra, and takes cognizance of the whole effect as well.

At the end of the waste there was a little church overlooking the sea. She saw that the door was open as she approached it, and she paused to look in. The early weekday service was in progress. A few quiet figures sat apart in the pews. The light was subdued. Something was being read aloud by a voice of caressing quality and musical. She did not attend to the words, but the tone satisfied. It seemed to her that the peace of God invited, and she slipped into the nearest pew. She found a Bible on the seat beside her, and opening it haphazard her eyes fell upon the words:

"They that go down to the sea in ships, that do business in great waters; these see the works of the Lord, and his wonders in the deep."

The lap of the little waves on the beach below was distinctly audible, the bird calls, and their twitterings, intermittent, incessant, persistent, came close and departed; and the fragrance of the blossoms, crushed in her hand, rose to remind her they were there.

"They that go down to the sea in ships."

It was a passage to be felt at the moment with the sea itself so near, and as she paused to ponder it her mind attuned itself involuntarily to the habit of holy thought associated with the place, while the scents and sounds of nature streamed in upon her, forming now a soft undercurrent, now a delicious accompaniment which filled the interval between what she knew of this world and all that she dreamt of the next. The cycle of sensation was complete, and in a moment her whole being blossomed into gladness. Her intellectual activity was suspended—her senses awoke. It was the morning of life with her, and she sank upon her knees, and lifted up her heart to express the joy of it in one ecstatic note: "O blessed Lord!"

Lord of the happy earth! Lord of the sun and our senses. He who comes to us first in Love's name, and bids us rejoice and be glad; not he who would have us mourn.

CHAPTER X.

After the experiences of that early morning's walk Evadne did not go to bed so late; she got up early and went to church. The agreeable working of her intellectual faculties during the early part of her absorbing self-education had kept her senses in abeyance; but when the discipline of all regular routine was relaxed, they were set free to get the upper hand if they would, and now they had begun to have their way—a delicate, dreamy way, of a surety, but it was a sensuous way nevertheless, and not at all a spiritual way, as her mother maintained it to be, because of the church-going. Sometimes sense, sometimes intellect, is the first to awake in us—supposing we are dowered with an intellect; but pain, which is the perfecting of our nature, must precede the soul's awakening and for Evadne at that age, with her limited personal knowledge of life and scant experience of every form of human emotion which involves suffering, such an awakening was impossible. The first feeling of a girl as happily situated, healthy-minded, and physically strong as she was is bound to be pleasurable; and had she been a young man at this time she would not improbably have sought to heighten and vary her sensations by adding greater quantities of alcohol to her daily diet; she would have grown coarse of skin by eating more than she could assimilate; she would have smelt strongly enough of tobacco, as a rule, to try the endurance of a barmaid; she would have been anxious about the fit of coats, fastidious as to the choice of ties, quite impossible in the matter of trousers, and prone to regard her own image in the glass caressingly. She would have considered that every petticoat held a divinity, or every woman had her price according to the direction in which nature had limited her powers of perception with a view to the final making of her into a sentimental or a vicious fool. When she should have been hard at work she would have stayed in bed in the morning flattering her imagination with visions of the peerless beauties who would all adore her, and the proud place she would conquer in the world; and she would have gone girl-stalking in earnest—probably—had she been a young man. But being as she was, she got up early and went to church. It was the one way she had of expressing the silent joy of her being, and of intensifying it. She practised an extreme ritual at this time, and found in it the most complete form of expression for her mood possible. And in those early morning walks when she brushed the dew-bespangled cobwebs from the gorse, and startled the twittering birds from their morning meal—in the caressing of healthy odours, the uplifting of all sweet natural sounds, the soothing of the great sea-voice, the sense of infinity in the level landscape, of beauty in form and colour, of rest and peace in the grateful shadow of the little church on the cliff, but, above all, in the release from mental tension, and the ease of feeling after the strain of thought, she found the highest form of pleasure she had tasted, the most rarefied, the most intense. The St. Valentine's Day of her development was approaching, and her heart had begun already to practise the notes of the song-significant into which she would burst when it came.

It is a nice question that, as to where the sensuous ends, and the spiritual begins. The dovetail is so exact just at the junction that it is impossible to determine, and it is there that "spirit and flesh grow one with delight" on occasion; but the test of the spiritual lies in its continuity. Pleasures of the senses pall upon repetition, but pleasures of the soul continue and increase. A delicate dish soon wearies the palate, but the power to appreciate a poem or a picture grows greater the more we study them—illustrations as trite, by the way, as those of the average divine in his weekly sermon, but calculated to comfort to the same extent in that they possess the charm of familiarity which satisfies self-love by proving that we know quite as much of some subjects as those who profess to teach them. Still, a happy condition of the senses may easily be mistaken for a great outpouring of spiritual enthusiasm, and many an inspiring soul unconsciously stimulates them in ways less pardonable perhaps than the legitimate joy of a good dinner to a hungry man, or the more subtle pleasure which a refined woman experiences while sharing the communion of well-dressed saints on a cushioned seat, listening to exquisite music in a fashionable church. Sensations of gladness send some people to church whom grief of any kind would drive from thence effectually. It is a matter of temperament. There are those who are by nature grateful for every good gift, who even bow their heads and suffer meekly if they perceive that they will have their reward, but are ready to rebel with rage against any form of ineffectual pain. This was likely to be Evadne's case. Yet her mother had been right about her having a deeply religious disposition.