"Her own veneration for Captain Brown has always been profound, and since his murder, has taken the form of a religion. She had often risked her own life for her people, and she thought nothing of that; but that a white man, and a man so noble and strong, should so take upon himself the burden of a despised race, she could not understand, and she took refuge from her perplexity in the mysteries of her fervid religion.
"Again, she laid great stress on a dream which she had just before she met Captain Brown in Canada. She thought she was in 'a wilderness sort of place, all full of rocks, and bushes,' when she saw a serpent raise its head among the rocks, and as it did so, it became the head of an old man with a long white beard, gazing at her, 'wishful like, jes as ef he war gwine to speak to me,' and then two other heads rose up beside him, younger than he,—and as she stood looking at them, and wondering what they could want with her, a great crowd of men rushed in and struck down the younger heads, and then the head of the old man, still looking at her so 'wishful.' This dream she had again and again, and could not interpret it; but when she met Captain Brown, shortly after, behold, he was the very image of the head she had seen. But still she could not make out what her dream signified, till the news came to her of the tragedy of Harper's Ferry, and then she knew the two other heads were his two sons. She was in New York at that time, and on the day of the affair at Harper's Ferry she felt her usual warning that something was wrong—she could not tell what. Finally she told her hostess that it must be Captain Brown who was in trouble, and that they should soon hear bad news from him. The next day's newspaper brought tidings of what had happened.
"Her last visit to Maryland was made after this, in December, 1860; and in spite of the agitated condition of the country, and the greater watchfulness of the slave-holders, she brought away seven fugitives, one of them an infant, which must be drugged with opium to keep it from crying on the way, and so revealing the hiding-place of the party."
In the spring of 1860, Harriet Tubman was requested by Mr. Gerrit Smith to go to Boston to attend a large Anti-Slavery meeting. On her way, she stopped at Troy to visit a cousin, and while there the colored people were one day startled with the intelligence that a fugitive slave, by the name of Charles Nalle, had been followed by his master (who was his younger brother, and not one grain whiter than he), and that he was already in the hands of the officers, and was to be taken back to the South. The instant Harriet heard the news, she started for the office of the United States Commissioner, scattering the tidings as she went. An excited crowd was gathered about the office, through which Harriet forced her way, and rushed up stairs to the door of the room where the fugitive was detained. A wagon was already waiting before the door to carry off the man, but the crowd was even then so great, and in such a state of excitement, that the officers did not dare to bring the man down. On the opposite side of the street stood the colored people, watching the window where they could see Harriet's sun-bonnet, and feeling assured that so long as she stood there, the fugitive was still in the office. Time passed on, and he did not appear. "They've taken him out another way, depend upon that," said some of the colored people. "No," replied others, "there stands 'Moses' yet, and as long as she is there, he is safe." Harriet, now seeing the necessity for a tremendous effort for his rescue, sent out some little boys to cry fire. The bells rang, the crowd increased, till the whole street was a dense mass of people. Again and again the officers came out to try and clear the stairs, and make a way to take their captive down; others were driven down, but Harriet stood her ground, her head bent and her arms folded. "Come, old woman, you must get out of this," said one of the officers; "I must have the way cleared; if you can't get down alone, some one will help you." Harriet, still putting on a greater appearance of decrepitude, twitched away from him, and kept her place. Offers were made to buy Charles from his master, who at first agreed to take twelve hundred dollars for him; but when this was subscribed, he immediately raised the price to fifteen hundred. The crowd grew more excited. A gentleman raised a window and called out, "Two hundred dollars for his rescue, but not one cent to his master!" This was responded to by a roar of satisfaction from the crowd below. At length the officers appeared, and announced to the crowd, that if they would open a lane to the wagon, they would promise to bring the man down the front way.
The lane was opened, and the man was brought out—a tall, handsome, intelligent white man, with his wrists manacled together, walking between the U.S. Marshal and another officer, and behind him his brother and his master, so like him that one could hardly be told from the other. The moment they appeared, Harriet roused from her stooping posture, threw up a window, and cried to her friends: "Here he comes—take him!" and then darted down the stairs like a wild-cat. She seized one officer and pulled him down, then another, and tore him away from the man; and keeping her arms about the slave, she cried to her friends: "Drag us out! Drag him to the river! Drown him! but don't let them have him!" They were knocked down together, and while down, she tore off her sun-bonnet and tied it on the head of the fugitive. When he rose, only his head could be seen, and amid the surging mass of people the slave was no longer recognized, while the master appeared like the slave. Again and again they were knocked down, the poor slave utterly helpless, with his manacled wrists, streaming with blood. Harriet's outer clothes were torn from her, and even her stout shoes were pulled from her feet, yet she never relinquished her hold of the man, till she had dragged him to the river, where he was tumbled into a boat, Harriet following in a ferry-boat to the other side. But the telegraph was ahead of them, and as soon as they landed he was seized and hurried from her sight. After a time, some school children came hurrying along, and to her anxious inquiries they answered, "He is up in that house, in the third story." Harriet rushed up to the place. Some men were attempting to make their way up the stairs. The officers were firing down, and two men were lying on the stairs, who had been shot. Over their bodies our heroine rushed, and with the help of others burst open the door of the room, and dragged out the fugitive, whom Harriet carried down stairs in her arms. A gentleman who was riding by with a fine horse, stopped to ask what the disturbance meant; and on hearing the story, his sympathies seemed to be thoroughly aroused; he sprang from his wagon, calling out, "That is a blood-horse, drive him till he drops." The poor man was hurried in; some of his friends jumped in after him, and drove at the most rapid rate to Schenectady.
This is the story Harriet told to the writer. By some persons it seemed too wonderful for belief, and an attempt was made to corroborate it. Rev. Henry Fowler, who was at the time at Saratoga, kindly volunteered to go to Troy and ascertain the facts. His report was, that he had had a long interview with Mr. Townsend, who acted during the trial as counsel for the slave, that he had given him a "rich narration," which he would write out the next week for this little book. But before he was to begin his generous labor, and while engaged in some kind efforts for the prisoners at Auburn, he was stricken down by the heat of the sun, and was for a long time debarred from labor.
This good man died not long after and the promised narration was never written, but a statement by Mr. Townsend was sent me, which I copy here:
Statements made by Martin I. Townsend, Esq., of Troy, who was counsel for the fugitive, Charles Nalle.
Nalle is an octoroon; his wife has the same infusion of Caucasian blood. She was the daughter of her master, and had, with her sister, been bred by him in his family, as his own child. When the father died, both of these daughters were married and had large families of children. Under the highly Christian national laws of "Old Virginny," these children were the slaves of their grandfather. The old man died, leaving a will, whereby he manumitted his daughters and their children, and provided for the purchase of the freedom of their husbands. The manumission of the children and grandchildren took effect; but the estate was insufficient to purchase the husbands of his daughters, and the fathers of his grandchildren. The manumitted, by another Christian, "conservative," and "national" provision of law, were forced to leave the State, while the slave husbands remained in slavery. Nalle, and his brother-in-law, were allowed for a while to visit their families outside Virginia about once a year, but were at length ordered to provide themselves with new wives, as they would be allowed to visit their former ones no more. It was after this that Nalle and his brother-in-law started for the land of freedom, guided by the steady light of the north star. Thank God, neither family now need fear any earthly master or the bay of the blood-hound dogging their fugitive steps.
Nalle returned to Troy with his family about July, 1860, and resided with them there for more than seven years. They are all now residents of the city of Washington, D.C. Nalle and his family are persons of refined manners, and of the highest respectability. Several of his children are red-haired, and a stranger would discover no trace of African blood in their complexions or features. It was the head of this family whom H.F. Averill proposed to doom to returnless exile and life-long slavery.