I was just beginning to congratulate myself on my success, when I saw that the nun appeared insensible, and about to fall from her chair. I caught her in my arms, and leaned her back in the chair, but I did not dare to lay her on the bed, without permission, even if I had strength to do it. I could only draw her chair to the side of the room, put a stick of wood under it, and let her head rest against the wall. I was very much frightened, and for a moment, thought she was dead. She was pale as a corpse, her eyes closed, and her mouth wide open. Had I really killed her? What if the Superior should find her thus? I soon found that she was not dead, for her heart beat regularly, and I began to hope she would get over it before any one came in. But just as the thought passed my mind, the door opened and the Superior appeared. Her first words were, "What have you been burning? What smells so?" I told her there was a cloth about the sink that I thought unfit for use, and I put it under the caldron. She then turned towards the nun and asked if she had fainted. I told her that I did not know, but I thought she was asleep, and if she wished me to awaken, and assist her to bed, I would do so. To this she consented, and immediately went up stairs again. Glad as I was of this permission, I still doubted my ability to do it alone, for I had little, very little strength; yet I resolved to do my best. It was long, however, before I could arouse her, or make her comprehend what I said, so entirely were her senses stupified with the brandy. When at length I succeeded in getting her upon her feet, she said she was sure she could not walk; but I encouraged her to help herself as much as possible, told her that I wished to get her away before any one came in, or we would be certainly found out and punished. This suggestion awakened her fears, and I at length succeeded in assisting her to bed. She was soon in a sound sleep, and I thought my troubles for that time were over. But I was mistaken. In my fright, I had quite forgotten the brandy in her dress. Somehow the bottle was cracked, and while she slept, the brandy ran over her clothes. The Superior saw it, and asked how she obtained it. Too noble minded to expose me, she said she drew it herself. I heard the Superior talking to a priest about it, and I thought they were preparing to punish her. I did not know what she had told them, but I did not think she would expose me, and I feared, if they punished her again, she would die in their hands.
I therefore went to the Superior and told her the truth about it, for I thought a candid confession on my part might, perchance, procure forgiveness for the nun, if not for myself. But no; they punished us both; the nun for telling the lie, and me for getting the brandy. For two hours they made me stand with a crown of thorns on my head, while they alternately employed themselves in burning me with hot irons, pinching, and piercing me with needles, pulling my hair, and striking me with sticks. All this I bore very well, for I was hurt just enough to make me angry.
When I returned to the kitchen again, the nun was sitting there alone. She shook her head at me, and by her gestures gave me to understand that some one was listening. She afterwards informed me that the Superior was watching us, to see if we would speak to each other when we met. I do not know how they punished her, but I heard a priest say that she would die if she suffered much more. Perhaps they thought the loss of that precious bottle of brandy was punishment enough. But I was glad I got it for her, for she had one good dose of it, and it did her good; her stomach was stronger, her appetite better, and in a few weeks she regained her usual health.
One day, while at work as usual, I was called up stairs with the other nuns to see one die. She lay upon the bed, and looked pale and thin, but I could see no signs of immediate dissolution. Her voice was strong, and respiration perfectly natural, the nuns were all assembled in her room to see her die. Beside her stood a priest, earnestly exhorting her to confess her sins to him, and threatening her with eternal punishment if she refused. But she replied, "No, I will not confess to you. If, as you say, I am really dying, it is with my God I have to do; to him alone will I confess, for he alone can save." "If you do not confess to me," exclaimed the priest, "I will give you up to the devil." "Well," said she, "I stand in no fear of a worse devil than you are, and I am quite willing to leave you at any time, and try any other place; even hell itself cannot be worse. I cannot suffer more there than I have here." "Daughter," exclaimed the priest, with affected sympathy, "must I give you up? How can I see you go down to perdition? It is not yet too late. Confess your sins and repent." "I have already confessed my sins to God, and I shall confess to no one else. He alone can save me." Her manner of saying this was solemn but very decided. The priest saw that she would not yield to his wishes, and raising his voice, he exclaimed, "Then let the devil take you."
Immediately the door opened, and a figure representing the Roman Catholic idea of his Satanic Majesty entered the room. He was very black, and covered with long hair, probably the skin of some wild animal. He had two long white tusks, two horns on his head, a large cloven foot, and a long tail that he drew after him on the floor. He looked so frightful, and recalled to my mind so vividly the figure that I saw at the White Nunnery, that I was very much frightened; still I did not believe it was really a supernatural being. I suspected that it was one of the priests dressed up in that way to frighten us, and I now know that such was the fact. But what of that? We all feared the priests quite as much as we should the Evil One himself, even if he should come to us in bodily shape, as they pretended he had done. Most of the nuns were very much frightened when they saw that figure walk up to the bedside, taking good care, however, to avoid the priest, he being so very holy it was impossible for an evil spirit to go near or even look at him.
The priest then ordered us to return to the kitchen, for said he, "The devil has come for this nun's soul, and will take it with him," As we left the room I looked around on my companions and wondered if they believed this absurd story. I longed to ask them what they thought of it, but this was not allowed. All interchange of thought or feeling being strictly forbidden, we never ventured to speak without permission when so many of us were present, for some one was sure to tell of it if the least rule was broken.
I was somewhat surprised at first that we were all sent to the kitchen, as but few of us were employed there; but we were soon called back again to look at the corpse. I was inexpressibly shocked at this summons, for I had not supposed it possible for her to die so soon. But she was dead; and that was all we could ever know about it. As we stood around the bed, the priest said she was an example of those in the world called heretics; that her soul was in misery, and would remain so forever; no masses or prayers could avail her then, for she could never be prayed out of hell. Sins like hers could never be forgiven.
I continued to work in the kitchen as usual for many months after this occurrence, and for a few weeks the sick nun was there a great part of the time. Whenever we were alone, and sure that no one was near, we used to converse together, and a great comfort it was to us both. I felt that I had found in her one real friend, to sympathize with me in my grievous trials, and with whom I could sometimes hold communication without fear of betrayal. I had proved her, and found her faithful, therefore I did not fear to trust her. No one can imagine, unless they know by experience, how much pleasure we enjoyed in the few stolen moments that we spent together.
I shall never forget the last conversation I had with her. She came and sat down where I was assisting another nun to finish a mat. She asked us if we knew what was going on in the house. "As I came from my room," said she, "I saw the priests and Superiors running along the halls, and they appeared so much excited, I thought something must be wrong. As they passed me, they told me to go to the kitchen, and stay there. What does it all mean?" Of course we did not know, for we had neither seen or heard anything unusual. "Well," said she, "they are all so much engaged up stairs, we can talk a little and not be overheard. I want to know something about the people in the world. Are they really cruel and cold-hearted, as the priests say they are? When you was in the world were they unkind to you?" "On the contrary," I replied, "I would gladly return to them again if I could get away from the convent. I should not be treated any worse, at all events, and I shall embrace the-first opportunity to go back to the world." "That is what I have always thought since I was old enough to think at all," said she, "and I have resolved a great many times to get away if possible. I suppose they tell us about the cruelty in the world just to frighten us, and prevent us from trying to escape. I am so weak now I do not suppose I could walk out of Montreal even if I should leave the convent. But if I ever get strong enough, I shall certainly try to escape from this horrible place. O, I could tell you things about this convent that would curdle the blood in your veins."
The other nun said that she had been once in the world, and every one was kind to her. "I shall try to get out again, some day," said she, "but we must keep our resolutions to ourselves, for there is no one here, that we can trust. Those whom we think our best friends will betray us, if we give them a chance. I do believe that some of them delight in getting us punished."