Again Raphael returned to the court of Urbino, always winning to himself the most educated and the noblest among the distinguished men and women. Pietro Bembo, secretary to Leo X. and a cardinal under Paul III., one of the most celebrated writers of the time, was very fond of Raphael; Count Baldassare Castiglione, a writer and diplomatist, was one of the artist's most loved companions; Bernardo Divizio da Bibiena, author of "La Calandra," the first prose comedy written in Italy, loved him as a brother; Francesco Francia and Fra Bartolomeo, the noted artists, were his ardent friends.

Something beside genius drew all these men and scores of others to Raphael. Vasari says, "Every vile and base thought departed from the mind before his influence. There was among his extraordinary gifts one of such value and importance that I can never sufficiently admire it, and always think thereof with astonishment. This was the power accorded to him by Heaven, of bringing all who approached his presence into harmony; an effect inconceivably surprising in our calling, and contrary to the nature of our artists, yet all, I do not say of the inferior grades only, but even those who lay claim to be great personages, became as of one mind once they began to labor in the society of Raphael, continuing in such unity and concord, that all harsh feelings and evil dispositions became subdued and disappeared at the sight of him.... Such harmony prevailed at no other time than his own. And this happened because all were surpassed by him in friendly courtesy as well as in art; all confessed the influence of his sweet and gracious nature, which was so replete with excellence, and so perfect in all the charities, that not only was he honored by men, but even by the very animals, who would constantly follow his steps and always loved him."

"We find it related that whenever any other painter, whether known to Raphael or not, requested any design or assistance of whatever kind at his hands, he would invariably leave his work to do him service; he continually kept a large number of artists employed, all of whom he assisted and instructed with an affection which was rather as that of a father to his children than merely as of an artist to artists. From these things it followed that he was never seen to go to court, but surrounded and accompanied, as he left his house, by some fifty painters, all men of ability and distinction, who attended him thus to give evidence of the honor in which they held him. He did not, in short, live the life of a painter, but that of a prince.

"Wherefore, O art of painting! well mightest thou for thy part, then, esteem thyself most happy, having, as thou hadst, one artist, among thy sons, by whose virtues and talents thou wert thyself exalted to heaven. Thrice blessed indeed mayest thou declare thyself, since thou hast seen thy disciples, by pursuing the footsteps of a man so exalted, acquire the knowledge of how life should be employed, and become impressed with the importance of uniting the practice of virtue to that of art."

Raphael allowed people to pursue their own course, without attempting to dominate. He said to Cesare da Sesto, one of Da Vinci's most distinguished pupils, "How does it happen, dear Cesare, that we live in such good friendship, but that in the art of painting we show no deference to each other." Finally, however, Cesare adopted Raphael's methods from choice.

Raphael was modest in manner, never monopolizing the time or conversation of others. He made the best of things, overlooking the petty matters which some persons allow to wear and imbitter their dispositions. He worked hard, performing an amount of labor which has been the astonishment of the world ever since his death; he was somewhat frail in body; he was not rich in this world's goods; sweet in nature and refined in spirit, it is to be presumed that he kept his troubles in his own heart, unspoken to others. He loved ardently, and was as ardently loved in return. He was appreciative, sympathetic, tender, and gracious.

Herrmann Grimm says, "Such men pass through life as a bird flies through the air. Nothing hinders them. It is all one to the stream whether it flows through the plain smoothly in one long line, or meanders round rocks in its winding course. It is no circuitous way for it, thus to be driven right and left in its broad course; it is sensible of no delay when its course is completely dammed. Swelling easily, it widens out into the lake, until at length it forces a path for its waves; and the power with which it now dashes on is just as natural as the repose with which it had before changed its course.

"Raphael, Goethe, and Shakespeare had scarcely outward destinies. They interfered with no apparent power in the struggles of their people. They enjoyed life; they worked; they went their way, and compelled no one to follow them. They obtruded themselves on none; and they asked not the world to consider them, or to do as they did. But the others all came of themselves, and drew from their refreshing streams. Can we mention a violent act of Raphael's, Goethe's, or Shakespeare's?

"Goethe, who seems so deeply involved in all that concerns us, who is the author of our mental culture, nowhere opposed events; he turned wherever he could advance most easily. He was diligent. He had in his mind the completion of his works. Schiller wished to produce and to gain influence; Michael Angelo wished to act, and could not bear that lesser men should stand in the front, over whom he felt himself master. The course of events moved Michael Angelo, and animated or checked his ideas. It is not possible to extricate the consideration of his life from the events going on in the world, while Raphael's life can be narrated separately like an idyl."

Raphael, while still under Perugino, had received from Donna Atalanta Baglioni the order for an "Entombment" for the Church of the Franciscans. This he painted in 1507. A century later the monks sold it to Pope Paul V., who had it removed to the Borghese Palace in Rome.