"Not to speak it profanely, they are a sort of a revelation of the subjects of which they treat; there is an ease and freedom of manner about them which brings preternatural characters and situations home to us with the familiarity of every-day occurrences; and while the figures fill, raise, and satisfy the mind, they seem to have cost the painter nothing. Everywhere else we see the means; here we arrive at the end apparently without any means."

Raphael was now overwhelmed with orders for pictures. He had shown worldly wisdom—a thing not always possessed by genius—in having his works engraved by men under his own supervision, so that they were everywhere scattered among the people.

In 1516 he decorated the bath-room of his friend Cardinal Bibiena, who lived on the third floor of the Vatican. The first sketch represents the Birth of Venus; then Venus and Cupid, seated on dolphins, journey across the sea; she is wounded by Cupid's dart; she pulls out the thorn which has pierced her. The blood, falling on the white rose, gives us, according to tradition, the rich red rose. These paintings were certainly of a different nature from the others in the Vatican, and, while Passavant thinks it strange that a spiritually minded cardinal should have desired such pictures, they were nevertheless greatly admired and copied.

This same year, 1516, one of Raphael's most celebrated Madonnas was painted, the one oftener copied, probably, than any other picture in the world, "The Madonna della Sedia," now in the Pitti Palace. The Virgin, with an uncommonly sweet and beautiful face, is seated in a chair (sedia), with both arms encircling the infant Saviour, his baby head resting against her own. Grimm says, "Mary has been painted by Raphael in different degrees of earthly rank; the Madonna della Sedia approaches the aristocratic, but only in outward show, for the poorest mother might sit there as she does. Gold and variegated colors have been used without stint.... The dress of the mother is light blue; the mantle which she has drawn about her shoulders is green, with red and willow-green stripes and gold-embroidered border; her sleeves are red faced with gold at the wrists. A grayish brown veil with reddish brown stripes is wound about her hair; the little dress of the child is orange-colored, and the back of the chair red velvet. The golden lines radiating from the halo around the head of the child form a cross, and over the mother's and John's float light golden rings. All the tones are flower-like and clear.... A harmonious glow irradiates it, which, partaking of a spiritual as well as a material nature, constitutes the peculiarity of this work, and defies all attempts at reproduction. Pictorial art has produced few such works which actually in their beauty exceed nature herself, who does not seem to wish to unite so many advantages in one person or place....

"Raphael's Madonnas have the peculiarity that they are not distinctively national. They are not Italians whom he paints, but women raised above what is national. Leonardo's, Correggio's, Titian's, Murillo's, and Rubens's Madonnas are all in some respects affected by their masters' nationality; a faint suggestion of Italian or Spanish or Flemish nature pervades their forms. Raphael alone could give to his Madonnas that universal human loveliness, and that beauty which is a possession common to the European nations compared with other races.

"His Sistine Madonna soars above us as our ideal of womanly beauty; and yet, strange to say, despite this universality, she gives to each individual the impression that, owing to some special affinity, he has the privilege of wholly understanding her. Shakespeare's and Goethe's feminine creations inspire the same feeling....

"All Raphael's works are youthful works. After finishing the Sistine Madonna, he lived only three years. At thirty-five years of age (and he did not survive much beyond this), the largest portion of human life is often still in the future. The events of each day continue to surprise us, and to seem like adventures. Raphael was full of these fresh hopes and anticipations when a cruel fate snatched him away. His last works betray the same youthful exhilaration in labor as his first. His studies from nature made at this time have a freshness and grace which, regarded as personal manifestations of his genius, are as valuable as his paintings. He was still in process of development.... What in our later years we call illusions still enchanted him. The easy, untrammelled life at the court of the pope wore for him, to the last, a romantic glamour, and the admiration of those who only meant to flatter sounded sweet in his ears, even while he saw through it. Everything continued to serve him; with the gospel of defeat his soul was still unacquainted."

The Sistine Madonna, with the Virgin standing on the clouds in the midst of myriads of cherubs' heads, St. Sixtus kneeling on the left, and St. Barbara on the right, was painted in 1518 for the Benedictine Monastery of San Sisto, at Piacenza, from which it was purchased in 1754 by Augustus III., Elector of Saxony, for forty thousand dollars. It was received at Dresden with great joy, the throne of Saxony being displaced in order to give this divine product of genius a fitting home. It is said that the famous Correggio, standing before this picture, exclaimed with pride, "I too am an artist!"

Passavant says, "It was the last Virgin created by the genius of Raphael; and, as if he had foreseen that this Madonna would be his last, he made it an apotheosis."

It is interesting to sit in the Dresden gallery alone, before the Sistine Madonna, which has the face of the beloved Margherita, and note the hush that comes upon the people when they pass over the threshold. They seem to enter into the feelings of the artist. It is said that many a poor and lonely woman, bent with years, has wept before this painting.