"Christ turns towards the questioning Pharisee, and confirms with his eye the gesture of his hand, which points to the coin. His face is youthful, its features and short curly beard are finely framed in a profusion of flowing locks. The Pharisee to the right stands in profile before Jesus, holds the coin, and asks the question. The contrast is sublime between the majestic calm and elevation and what Inandt calls the 'Godlike beauty' of Christ, and the low cunning and coarse air of the Pharisee; between the delicate chiselling of the features, the soft grave eye and pure-cut mouth of the Saviour, and the sharp aquiline nose or the crafty glance of the crop-haired, malignant Hebrew....
"The form of Christ was never conceived by any of the Venetians of such ideal beauty as this. Nor has Titian ever done better; and it is quite certain that no one, Titian himself included, within the compass of the North Italian schools, reproduced the human shape with more nature and truth, and with greater delicacy of modelling. Amidst the profusion of locks that falls to Christ's shoulders, there are ringlets of which we may count the hairs, and some of these are so light that they seem to float in air, as if ready to wave at the spectator's breath. Nothing can exceed the brightness and sheen or the transparent delicacy of the colors. The drapery is admirable in shade and fold, and we distinguish with ease the loose texture of the bright red tunic, and that of the fine broadcloth which forms the blue mantle. The most perfect easel picture of which Venice ever witnessed the production, this is also the most polished work of Titian."
In 1511 Titian was called to Padua and Vicenza, where he executed some frescos, principally from the life of St. Anthony, returning to Venice in 1512.
He was now famous, and Pope Leo X. naturally desired to draw him to Rome, where Raphael and Michael Angelo were the admired of all. Cardinal Bembo, the secretary of the pope, and the friend of Raphael, importuned Titian; but the Venetian loved his own state and preferred to serve her, sending, May 31, 1513, the following petition to the Council of Ten.
"I, Titian of Cadore, having studied painting from childhood upwards, and desirous of fame rather than profit, wish to serve the Doge and Signori, rather than his highness the pope and other Signori, who in past days, and even now, have urgently asked to employ me. I am therefore anxious, if it should appear feasible, to paint in the Hall of Council, beginning, if it please their sublimity, with the canvas of the battle on the side towards the Piazza, which is so difficult that no one as yet has had the courage to attempt it."
For this work Titian asked a moderate compensation, and the first vacant brokership for life, all of which the government granted. He moved into a studio in the old palace of the Duke of Milan, at San Samuele on the Grand Canal, where he remained for sixteen years.
It seemed now as though comfort were guaranteed to the hard-working artist. But unfortunately rivalries arose. The Bellinis had worked in this Hall of Council in the Ducal Palace, till they felt the position to be theirs by right. After long discussions, Titian was successful, receiving from the Fondaco an annuity of one hundred ducats as a broker, and the privilege of exemption from certain taxes, while, on the other hand, he had to paint the Doge's portrait.
Titian was now painting the following works for Alfonso d'Este, Duke of Ferrara, who had married the handsome and celebrated Lucretia Borgia:—
The "Venus Worship," now in the Museum of Madrid, represents the goddess standing on a marble pedestal, with two nymphs at her feet, while winged cupids pluck the apples sacred to Venus, from the branches of great trees, "climbing boughs like boys, dropping down from them like thrushes, loading baskets, throwing and catching, tumbling, fighting, and dancing."