When he was ninety-one he sent to Philip II. a "Venus," the "Martyrdom of St. Lawrence," a large "Tarquin and Lucretia," and "Philip Presenting his Son to an Angel," now in the Madrid Museum. He also painted for himself "Christ Crowned with Thorns," a powerful work, now in Munich, which Rubens, Rembrandt, and Van Dyck carefully studied as a model. Tintoretto hung it later in his atelier, to show what a painting ought to be.
His "Adam and Eve," now at Madrid, which Rubens greatly admired and copied, was painted at this time.
In 1576, when Titian was ninety-nine, he began his last picture, the "Christ of Pity," for the Franciscans of the Frari, with whom he had bargained for a grave in their chapel. The Saviour rests in death on the lap of the Virgin.
"We may suppose," says Donald G. Mitchell, "that a vision of Lavinia—long gone out of his household—of Cecilia, still longer gone—of Violante, a memory of his young days—may have flitted on his mind as he traced the last womanly face he was to paint."
"On marble plinths at the sides of the niche are statues of Moses and the Hellespontic Sibyl, and on a scutcheon at the Sibyl's feet we see the arms of Titian, a set square sable on a field argent, beneath the double eagle on a field or. A small tablet leaning against the scutcheon contains the defaced portraits of Titian and his son Orazio, kneeling before a diminutive group of the 'Christ of Pity.'... It is truly surprising," says Crowe, "that a man so far advanced in years should have had the power to put together a composition so perfect in line, so elevated in thought, or so tragic in expression.... We see the traces of a brush manipulated by one whose hand never grew weary, and never learned to tremble.... In the group of the Virgin and Christ—a group full of the deepest and truest feeling—there lies a grandeur comparable in one sense with that which strikes us in the 'Pietà' of Michael Angelo. For the sublime conventionalism by which Buonarotti carries us into a preternatural atmosphere, Titian substitutes a depth of passion almost equally sublime, and the more real as it is enhanced by color."
Titian did not live to complete this work, which was done by his pupil, Palma Giovine, who placed conspicuously upon it this touching inscription: "That which Titian left unfinished, Palma reverently completed, and dedicated the work to God."
Age did not spoil the skill of the master. Aretino said, on looking at a portrait of a daughter of the rich Strozzio, "If I were a painter, I should die of despair.... But certain it is that Titian's pencil has waited on Titian's old age to perform its miracles."
Tullia said, "I hold Titian to be not a painter—his creations not art, but his works to be miracles, and I think that his pigments must be composed of that wonderful herb which made Glaucus a god when he partook of it; since his portraits make upon me the impression of something divine, and, as heaven is the paradise of the soul, so God has transfused into Titian's colors the paradise of our bodies."
In the summer of this year, 1576, Venice was stricken by a plague which destroyed fifty thousand people out of one hundred and ninety thousand; more than a quarter of the whole population. There was a general panic, the sick were left to die unattended, and a law was passed that no victims of the scourge should be buried in the churches.
As the plague swept on it carried off Orazio, the son of Titian, and then the idol of Venice, Titian himself. He died suddenly August 27, 1576. The law of burial was quickly set aside by the supreme authorities, and, despite the fear of contagion, the canons of St. Mark bore his body in solemn procession to his grave in the Church of the Frari. In 1852, nearly three centuries later, the Emperor of Austria erected a magnificent mausoleum over his tomb. It is a vast canopy covering a statue of Titian, seated, with one hand resting on the Book of Art, while the other lifts the veil of Nature. Surrounding him are figures representing painting, wood-carving, sculpture, and architecture, while on the wall behind him are bas-reliefs of three of his greatest works, the "Assumption," the "Martyrdom of St. Lawrence," and the "Martyrdom of St. Peter." Two angels bear the simple inscription,—