St. Veronica was a noble-hearted woman, who, seeing the Saviour pass her door, on his way to Calvary, wiped the perspiration from his brow with her handkerchief or veil. To her surprise and delight, she found an image of the Lord's face upon it. She suffered martyrdom under Nero.
The great pictures on the side altars of the church illustrated "St. Thomas of Villanueva," which the artist himself esteemed the best of all his works; "St. Francis of Assisi, embracing the Crucified Redeemer," "St. Anthony of Padua and the Infant Christ"; the "Vision of St. Felix," the "Annunciation," the "Immaculate Conception," the "Nativity," and the "Virgin with the Head of the Saviour on her Knee."
St. Thomas is represented as at the door of his cathedral, giving alms to beggars. "In the year 1544," says Mrs. Jameson, "Charles V. showed his respect for him by nominating him Archbishop of Valencia. He accepted the dignity with the greatest reluctance. He arrived in Valencia in an old black cassock, and a hat which he had worn for twenty-one years; and as he had never in his life kept anything for himself beyond what was necessary for his daily wants, he was so poor that the canons of his cathedral thought proper to present him with four thousand crowns for his outfit; he thanked them gratefully, and immediately ordered the sum to be carried to the hospital for the sick and poor; and from this time forth we find his life one series of beneficent actions. He began by devoting two-thirds of the revenues of his diocese to purposes of charity.
"He divided those who had a claim on him into six classes: first, the bashful poor who had seen better days, and who were ashamed to beg; secondly, the poor girls whose indigence and misery exposed them to danger and temptation; in the third class were the poor debtors; in the fourth, the poor orphans and foundlings; in the fifth, the sick, the lame, and the infirm; lastly, for the poor strangers and travellers who arrived in the city or passed through it, without knowledge where to lay their heads, he had a great kitchen open at all hours of the day and night, where every one who came was supplied with food, a night's rest, and a small gratuity to assist him on his journey. 'There were few churches or convents on the sunny side of the Sierra Morena without some memorial picture of this holy man,' but the finest beyond all comparison are those of Murillo."
The "St. Francis" represents Christ appearing to the saint in his grotto on Mount Alvernus when he received the stigmata, wounds similar to those of the Saviour in the Crucifixion.
In 1678, Murillo painted for the Hospital de los Venerables, at Seville, an asylum for aged priests, "St. Peter Weeping," the "Virgin and Child enthroned on Clouds," the portrait of his friend Don Justino Neve y Yevenes, and the "Immaculate Conception," now in the Louvre, for which the French government paid, in 1852, at the sale of Marshal Soult's collection, over one hundred and twenty-three thousand dollars. The beautiful Virgin, in her mantle of exquisite blue, over her white robe, floats upward toward the sky, attended by angels, her feet treading upon the crescent, showing her triumph over the other religions of the world. It is a marvel of color and pure saintly expression.
Viardot says: "Murillo comes up, in every respect, to what our imagination could hope or conceive. His earthly daylight is perfectly natural and true; his heavenly day is full of radiance. We find in the attitude of the saints, and the expression of their features, all that the most ardent piety, all that the most passionate exaltation, can feel or express in extreme surprise, delight, and adoration. As for the visions, they appear with all the pomp of a celestial train, in which are marvellously grouped the different spirits of the immortal hierarchy, from the archangel with outspread wings to the bodiless heads of the cherubim. It is in these scenes of supernatural poetry that the pencil of Murillo, like the wand of an enchanter, produces marvels. If in scenes taken from human life, he equals the greatest colorists, he is alone in the imaginary scenes of eternal life. It might be said of the two great Spanish masters, that Velasquez is the painter of the earth, and Murillo of heaven."
His next work was for the Augustinian convent church, the "Madonna appearing to St. Augustine," and "St. Augustine and the little Child on the Seashore," who is trying to fill a hole in the sand with water carried from the ocean in a shell.
About this time, he painted the exquisite "St. John with the Lamb," now in the National Gallery, for which the government paid ten thousand dollars; "Los Niños de la Concha," the "Children of the Shell," where the Child Jesus holds the shell, filled with water, to the lips of St. John, now in the Prado Museum at Madrid; and "St. Ildefonso receiving the Chasuble from the Virgin," also at Madrid. This saint defended the doctrine of the Immaculate Conception at a time when it had many opponents. In token of her appreciation, the Virgin came to his cathedral, seated herself upon his ivory pulpit, and, with the angels about her, chanted a service from the Psalter. He bowed to the ground, and the Virgin said, "Come hither, most faithful servant of God, and receive this robe, which I have brought thee from the treasury of my Son." He knelt before her, and she threw over him a cassock of heavenly tissue. The ivory chair remained thereafter unoccupied, till the presumptuous Archbishop Sisiberto sat in it, and died a miserable death in consequence.