Famous Givers and Their Gifts

by Sarah Knowles Bolton

Who shall estimate the power and value of such a gift to the people as that of John Lowell, Jr.? The Hon. Edward Everett said truly, "It will be, from generation to generation, a perennial source of public good,—a dispensation of sound science, of useful knowledge, of truth in its most important associations with the destiny of man. These are blessings which cannot die. They will abide when the sands of the desert shall have covered what they have hitherto spared of the Egyptian temples; and they will render the name of Lowell in all-wise and moral estimation more truly illustrious than that of any Pharaoh engraven on their walls."

The gift of John Lowell, Jr., has resulted in other good work besides the public lectures. In 1850 a free drawing-school was established in Marlboro Chapel, and continued successfully for twenty-nine years, till the building was taken for business purposes. The pupils were required to draw from real objects only, through the whole course. In 1872 the Lowell School of Practical Design, for the purpose of promoting Industrial Art in the United States, was established, and the Massachusetts Institute of Technology assumed the responsibility of conducting it. The Lowell Institute bears the expenses of the school, and tuition is free to all pupils.

There is a drawing-room and a weaving-room, though applicants must be able to draw from nature before they enter. In the weaving-room are two fancy chain-looms for dress-goods, three fancy chain-looms for woollen cassimeres, one gingham loom, and one Jacquard loom. Samples of brocaded silk, ribbons, alpacas, and fancy woollen goods are constantly provided for the school from Paris and elsewhere.

The course of study requires three years; and students are taught the art of designing, and making patterns from prints, ginghams, delaines, silks, laces, paper-hangings, carpets, oilcloths, etc. They can also weave their designs into actual fabrics of commercial sizes of every variety of material. The school has proved a most helpful and beneficent institution. It is an inspiration to visit it, and see the happy and earnest faces of the young workers, fitting themselves for useful positions in life.

The Lowell Institute has been fortunate in its management. Mr. John Amory Lowell was the able trustee for more than forty years; and the present trustee, Mr. Augustus Lowell, like his father, has the great work much at heart. Dr. Benjamin E. Cotting, the curator from the formation of the Institute, a period of more than half a century, has won universal esteem for his ability, as also for his extreme courtesy and kindness.

John Lowell, Jr., humanly speaking, died before his lifework was scarcely begun. The studious, modest boy, the thorough, conscientious man, planning a journey to Africa and India, not for pleasure merely, but for helpfulness to science and humanity, died just as he entered the long sought-for land. A man of warm affections, he went out from a broken home to die among strangers.

He was so careful of his moments that, says Mr. Everett, "he spared no time for the frivolous pleasures of youth; less, perhaps, than his health required for its innocent relaxations, and for exercise." Whether or not he realized that the time was short, he accomplished more in his brief thirty-seven years than many men in fourscore and ten. It would have been easy to spend two hundred and fifty thousand dollars in houses and lands, in fine equipage and social festivities; but Mr. Lowell had a higher purpose in life.

After five weeks of illness, thousands of miles from all who were dear to him, on the ruins of Thebes, in an Arab village built on the remains of an ancient palace, Mr. Lowell penned these words: "As the most certain and the most important part of true philosophy appears to me to be that which shows the connection between God's revelations and the knowledge of good and evil implanted by him in our nature, I wish a course of lectures to be given on natural religion, showing its conformity to that of our Saviour.

"For the more perfect demonstration of the truth of those moral and religious precepts, by which alone, as I believe, men can be secure of happiness in this world and that to come, I wish a course of lectures to be delivered on the historical and internal evidences in favor of Christianity. I wish all disputed points of faith and ceremony to be avoided, and the attention of the lecturers to be directed to the moral doctrines of the Gospel, stating their opinion, if they will, but not engaging in controversy, even on the subject of the penalty for disobedience. As the prosperity of my native land, New England, which is sterile and unproductive, must depend hereafter, as it has heretofore depended, first on the moral qualities, and second on the intelligence and information of its inhabitants, I am desirous of trying to contribute towards this second object also."