In 1869 Phillips Brooks was called to Trinity Church, Boston. He loved his native city, "the home of new ideas," as he called it, and accepted. At that time the church edifice of Quincy granite was on Summer Street. It was burned in the great fire of 1872, whereupon the wealthy congregation, idolizing their pastor, built on the Back Bay, at Copley Square, the present Trinity Church edifice, costing about one million dollars, one of the handsomest and most complete church buildings on this continent. It was designed by the famous architect, Mr. H. H. Richardson. It is in the form of a Latin Cross.

"The style of the church," says Mr. Richardson, "may be characterized as a free rendering of the French Romanesque, inclining particularly to the school that flourished in the eleventh century in Central France,—the ancient Aquitaine."

Four thousand five hundred piles were driven to support the building, the tower of which, resting on four piers, weighs nearly nineteen million pounds. Mr. John La Farge decorated the building with great skill and beauty. Dr. Vinton, the venerable pastor of Phillips Brooks's boyhood, preached the consecration sermon in the new church, Feb. 9, 1877.

Phillips Brooks did not wish that this grand church should be for the people of Trinity only. The galleries were made free, and the rented pews could be occupied by strangers after a stated hour. He said, "Such a church as this has no right to exist, or to think that it exists, for any limited company who own its pews. It would not be a Christian parish if it harbored such a thought. No, let the world come in. Let all men hear, if they will, the truths we love. Let no soul go unsaved through any selfishness of ours."

This year Mr. Brooks was made a Doctor of Divinity by Harvard University. He had already been one of her overseers for several years. In 1881 the beloved Dr. Andrew P. Peabody resigned his office as preacher at Harvard, and the President and Fellows naturally turned to Phillips Brooks as the one of all others who could win and hold the students to a higher spiritual life. He was chosen preacher to the university, and Plummer Professor of Christian Morals.

Dr. Brooks loved his Alma Mater, and hated to refuse, but Trinity Church and Boston could not spare him. When he gave his answer, President Eliot says, "He was very pale and grave, and he spoke like a man who had seen a beatific vision which he could not pursue."

More and more, however, Phillips Brooks became a part of the higher life of Harvard. The religious work at the college is divided among six preachers. In each half-year, for two or three weeks, a minister conducts morning prayers, preaches Sunday evenings, and each forenoon is at Wadsworth House, to talk with any students who may choose to come.

These were precious seasons to Phillips Brooks: for he loved young men, and they loved him. The Rev. Julius Ward tells of a letter written by Dr. Brooks to the father of a freshman, in which the warm heart of the preacher exclaims. "What dear, beautiful creatures these boys are!"

For twenty-two years Phillips Brooks did his grand work in Trinity Church, and, indeed, in the whole city and the whole land. He said, "No man has come to true greatness who has not felt in some degree that his life belongs to his race, and that what God gives him He gives him for mankind."

When the Rev. Dr. George A. Gordon of Boston remarked to Dr. Brooks, after hearing his twentieth anniversary sermon, that he had also heard him preach his ninth, he replied, "Twenty years is a long time in a man's life, and I cannot expect more than another twenty;" and then with a serious but eager look, added, "And then I hope something better will come."