"Their talk was about a new birth—the work of God in their hearts; as also, how they were convinced of their miserable state by nature. They talked how God had visited their souls with his love in the Lord Jesus.... Methought, they spoke as if joy did make them speak. They spoke with such pleasantness of Scripture language, and with such appearance of grace in all they said, that they were to me, as if I had found a new world; as if they were people that dwelt alone, and were not to be reckoned among their neighbors....
"I left, but their talk and discourse went with me; also my heart would tarry with them, for I was greatly affected by their words.... Therefore, I would often make it my business to be going again and again into the company of these poor people; for I could not stay away."
The result was "a very great softness and tenderness of heart, and a desire to meditate on good things."
These poor women could not have realized the wonderful work they were doing in reforming the life of this travelling vender of pots and kettles. They were simply using every opportunity for good which came in their way, and the seed was now destined to bring forth an hundred-fold.
They followed up the interest already awakened in Bunyan's heart. They were in earnest to serve their Lord. They introduced Bunyan to their minister, the Rev. John Gifford.
This Free Church was founded in Bedford in 1650, with twelve members. "Now the principle upon which they thus entered into fellowship one with another, and upon which they did afterwards receive those that were added to their body and fellowship, was faith in Christ and holiness in life, without respect to this or that circumstance or opinion in outward and circumstantial things." The Rev. John Gifford is usually spoken of as a Baptist, though Dr. Brown finds no proof for or against. In Gifford's last letter to his church, written just before his death, he appeals to them not to divide the church on such matters as "baptism, laying on of hands, anointing with oil, psalms, or any externals."
Bunyan himself, in a work written in 1673, "Differences in Judgment about Water Baptism no Bar to Communion," implies that he believes in immersion, but his children were baptized in their infancy.
Mr. Gifford had been a young major in the king's army, was defeated, and with eleven others condemned to the gallows. On the night before he was to be executed, his sister visited him in prison. The guards were asleep, and his fellow-prisoners were drunk. She urged him to escape to the fields. He did so, and for three days hid himself in a ditch, and lived on water. Coming to Bedford, he practised as a physician, but continued his bad habits, drinking and losing heavily through gambling.
In the midst of such a course of life he happened one day to take up a book written by an eminent scholar and Puritan preacher, the Rev. Robert Bolton, born at Blackburn, Lancashire, 1572. It was probably the volume entitled, "The Four Last Things, and Directions for Walking with God," published in 1626. Mr. Bolton died in 1631, with these words upon his lips: "By the wonderful mercies of God, I am as full of comfort as my heart can hold, and feel nothing in my soul but Christ, with whom I heartily desire to be."