Famous leaders among men

by Sarah Knowles Bolton

This book being replied to by Edward Burrough, a Quaker, defending his sect, Bunyan wrote a second book, "A Vindication of Gospel Truths Opened." His third book, published in 1658, a few days before Oliver Cromwell's death, was an exposition of the parable of the rich man and Lazarus. The volume went through nine editions in the author's lifetime. His fourth book, published in 1659, was entitled "The Doctrine of Law and Grace Unfolded."

All were written in simple language, with the earnestness of one, who, as he said, grieved more over the backsliding of one of his converts "than if one of my own children were going to the grave."

With the restoration of Charles II. the rule of Puritanism was over. Dissenters' chapels were shut up. The worshippers were commanded to attend the Established Church. Bunyan had preached for five years; and he could not give up his work, even now that his pulpit was closed by law. He continued to preach in barns and private houses.

On Nov. 12, 1600, he went to the little hamlet of Lower Samsell, near Harlington, to preach. Some one communicated this fact to a magistrate, and a warrant was issued for his arrest. This was told him, and he had time to escape; but he said if he were to flee, "the weak and newly converted brethren would be afraid to stand." He would never play the coward.

He opened the meeting with prayer, and began to speak from the words, "Dost thou believe on the Son of God?"

When the officers arrived, he was ordered to cease speaking. He replied "that he was about his Master's business, and must rather obey his Lord's voice than that of man." However, knowing that resistance was useless, as he was arrested in the king's name, he was led away to prison "with God's comfort," he says, "in my poor soul." He would not promise to discontinue preaching, saying rather, "If I were out of prison to-day, I would preach the gospel again to-morrow." He was sentenced to remain in prison for three months; if at the end of that time he refused to give up preaching, he would be sent away from his country, and if he came back without license, he would be hanged. Those were times of dreadful intolerance, and yet in this age we have not ceased to be intolerant of those whose beliefs are not like our own!

Bunyan had recently married a second time, and his wife was dangerously ill. He was a man of deep affections and loved his home. He said, "What a man is at home, that he is indeed. My house and my closet show most what I am, to my family and to the angels, though not to the world."

He wrote in prison, "The parting with my wife and poor children hath often been to me in this place as the pulling of my flesh from my bones; and that not only because I am too, too fond of those great mercies, but also because I should have often brought to my mind the hardships, miseries, and wants my poor family was like to meet with should I be taken from them, especially my poor blind child, who lay nearer my heart than all I had beside. Poor child, thought I, what sorrow art thou like to have for thy portion in this world! Thou must be beaten, suffer hunger, cold, nakedness, and a thousand calamities, though I cannot now endure the wind should blow on thee.

"But yet, thought I, I must venture all with God, though it goeth to the quick to leave you. I was as a man who was pulling down his house upon the head of his wife and children."

As the coronation of Charles II. took place in the spring of 1661, and it was customary to pardon prisoners under sentence for any offence short of felony, it was hoped by the followers of Bunyan that he would be released. As the local authorities did not put his name on the list of those who might properly be pardoned, his young wife, Elizabeth, scarcely recovered from her illness, travelled to London, and with great courage made her way to the House of Lords, and presented her petition to one of the peers. He received her kindly, but told her that her husband's case must be left with the judges at the next assizes.