"A series of investigations was afterwards made, resulting in producing inductive currents of different orders, having different directions, made up of waves alternately in opposite directions....
"Another series of investigations, of a parallel character, was made in regard to ordinary or frictional electricity. In the course of these it was shown that electro-dynamic inductive action of ordinary electricity was of a peculiar character, and that effects could be produced by it at a remarkable distance. For example, if a shock were sent through a wire on the outside of a building, electrical effects could be exhibited in a parallel wire within the building."...
After this, investigations were made in atmospheric induction; induction from thunder clouds; in regard to lightning rods; on substances capable of exhibiting phosphorescence, such as the diamond, which, when exposed to the direct rays of the sun, and then removed to a dark place, emits a pale blue light; on a method of determining the velocity of projectiles; on the heat of the spots on the sun as compared with the rest of his disk; the detection of heat by the thermal telescope—"when the object was a horse in a distant field, the radiant heat from the animal was distinctly perceptible at a distance of at least several hundred yards;" on the cohesion of liquids; on the tenacity of soapwater in films; on the origin of mechanical power, and the nature of vital force.
Henry says:—
"The mechanical power exerted by animals is due to the passage of organized matter in the stomach, from an unstable to a stable equilibrium; or, as it were, from the combustion of the food. It therefore follows that animal power is referable to the same source as that from the combustion of fuel—namely, developed power of the sun's beams. But, according to this view, what is vitality? It is that mysterious principle—not mechanical power—which determines the form and arranges the atoms of organized matter, employing for this purpose the power which is derived from the food....
"Suppose a vegetable organism impregnated with a germ (a potato, for instance) is planted below the surface of the ground, in damp soil, under a temperature sufficient for vegetation. If we examine it from time to time, we find it sending down rootlets into the earth, and stems and leaves upward into the air. After the leaves have been fully expanded we shall find the tuber entirely exhausted, nothing but a skin remaining. The same effect will take place if the potato be placed in a warm cellar; it will continue to grow until all the starch and gluten are exhausted, when it will cease to increase. If, however, we now place it in the light, it will commence to grow again, and increase in size and weight. If we weigh the potato previous to the experiment, and the plant after it has ceased to grow in the dark, we shall find that the weight of the latter is a little more than half of the original tuber. The question then is, what has become of the material which filled the sac of the potato? The answer is, one part has run down into carbonic acid and water, and in this running down has evolved the power to build up the other part into the new plant. After the leaves have been formed and the plant exposed to the light of the sun, the developed power of its rays decomposes the carbonic acid of the atmosphere, and thus furnishes the pabulum and the power necessary to the further development of the organization.
"The same is the case with wheat, and all other grains that are germinated in the earth. Besides the germ of the future plant, there is stored away, around the germ, the starch and gluten to furnish the power necessary to its development, and also the food to build it up, until it reaches the surface of the earth and can draw the sources of its future growth from the power of the sunbeam. In the case of fungi and other plants that grow in the dark, they derive the power and the pabulum from surrounding vegetable matter in process of decay, or in that of evolving power."...
"What then is the office of vitality? We say that it is analogous to that of the engineer who directs the power of the steam-engine in the execution of its work."
"If he had published in 1844, with some fulness, as he then wrought them out," says Professor Gray, "his conception and his attractive illustrations of the sources, transformation, and equivalence of mechanical power, and given them fitting publicity, Henry's name would have been prominent among the pioneers and founders of the modern doctrine of the conservation of energy."
Henry always defined science as the "knowledge of natural law," and law as the "will of God." He found all things, even the storms, under the "control of laws—fixed, immutable, and eternal," and rejoiced in believing that "a Supreme Intelligence who knows no change" governs all. For him there was never any conflict between science and religion.