And now the little twelve-year-old Harriet came down from Litchfield to attend Catharine's school, and soon become a pupil-teacher, that the burden of support might not fall too heavily upon the father. Other children had come into the Beecher home, and with a salary of eight hundred dollars, poverty could not be other than a constant attendant. Once when the family were greatly straitened for money, while Henry and Charles were in college, the new mother went to bed weeping, but the father said, "Well, the Lord always has taken care of me, and I am sure He always will," and was soon fast asleep. The next morning, Sunday, a letter was handed in at the door, containing a $100 bill, and no name. It was a thank-offering for the conversion of a child.

Mr. Beecher, with all his poverty, could not help being generous. His wife, by close economy, had saved twenty-five dollars to buy a new overcoat for him. Handing him the roll of bills, he started out to purchase the garment, but stopped on the way to attend a missionary meeting. His heart warmed as he stayed, and when the contribution-box was passed, he put in the roll of bills for the Sandwich Islanders, and went home with his threadbare coat!

Three years later, Mr. Beecher, who had now become widely known as a revivalist and brilliant preacher, was called to Boston, where he remained for six years. His six sermons on intemperance had stirred the whole country.

Though he loved Boston, his heart often turned toward the great West, and he longed to help save her young men. When, therefore, he was asked to go to Ohio and become the president of Lane Theological Seminary at Cincinnati, he accepted. Singularly dependent upon his family, Catharine and Harriet must needs go with him to the new home. The journey was a toilsome one, over the corduroy roads and across the mountains by stagecoach. Finally they were settled in a pleasant house on Walnut Hills, one of the suburbs of the city, and the sisters opened another school.

Four years later, in 1836, Harriet, now twenty-five, married the professor of biblical criticism and Oriental literature in the seminary, Calvin E. Stowe, a learned and able man.

Meantime the question of slavery had been agitating the minds of Christian people. Cincinnati being near the border-line of Kentucky, was naturally the battle-ground of ideas. Slaves fled into the free State and were helped into Canada by means of the "Underground Railroad," which was in reality only a friendly house about every ten miles, where the colored people could be secreted during the day, and then carried in wagons to the next "station" in the night.

Lane Seminary became a hot-bed of discussion. Many of the Southern students freed their slaves, or helped to establish schools for colored children in Cincinnati, and were disinherited by their fathers in consequence. Dr. Bailey, a Christian man who attempted to carry on a fair discussion of the question in his paper, had his presses broken twice and thrown into the river. The feeling became so intense, that the houses of free colored people were burned, some killed, and the seminary was in danger from the mob. The members of Professor Stowe's family slept with firearms, ready to defend their lives. Finally the trustees of the college forbade all slavery discussion by the students, and as a result, nearly the whole body left the institution.

Dr. Beecher, meantime, was absent at the East, having raised a large sum of money for the seminary, and came back only to find his labor almost hopeless. For several years, however, he and his children stayed and worked on. Mrs. Stowe opened her house to colored children, whom she taught with her own. One bright boy in her school was claimed by an estate in Kentucky, arrested, and was to be sold at auction. The half-crazed mother appealed to Mrs. Stowe, who raised the needed money among her friends, and thus saved the lad.

Finally, worn out with the "irrepressible conflict," the Beecher family, with the Stowes, came North in 1850, Mr. Stowe accepting a professorship at Bowdoin College, Brunswick, Maine. A few boarders were taken into the family to eke out the limited salary, and Mrs. Stowe earned a little from a sketch written now and then for the newspapers. She had even obtained a prize of fifty dollars for a New England story. Her six brothers had fulfilled their mother's dying wish, and were all in the ministry. She was now forty years old, a devoted mother, with an infant; a hard-working teacher, with her hands full to overflowing. It seemed improbable that she would ever do other than this quiet, unceasing labor. Most women would have said, "I can do no more than I am doing. My way is hedged up to any outside work."

But Mrs. Stowe's heart burned for those in bondage. The Fugitive Slave Law was hunting colored people and sending them back into servitude and death. The people of the North seemed indifferent. Could she not arouse them by something she could write?