The merit of the Carracci lay in their power of execution, and in a certain 'bold naturalism, or rather animalism,' which they added to their able imitations, for their pictures are not so much their own, as 'After Titian,' 'After Correggio,' &c. In this intent regard to style, and this perfecting of means to an end, thought and its expression were in a manner neglected. Yet to the Carracci, and their school, is owing a certain studied air of solemnity and sadness in 'Ecce Homos,' and 'Pietás,' which, in proportion to its art, has a powerful effect on many beholders, who prefer conventionality to freedom; or rather, who fail to distinguish conventionality in its traces. Annibale was the most original while the least learned of the Carracci; yet, even of Annibale, it could be said that he lacked enthusiasm in his subjects. His best productions are his mythological subjects in the Farnese Palace. A celebrated picture of his, that of the 'Three Marys' (a dead Christ, the Madonna, and the two other Marys), is at Castle Howard, and has been exhibited at Manchester, and I think also at Leeds. At Manchester it attracted the greatest attention and admiration. I believe this was not only because Annibale Carracci in the 'Three Marys' does attain to a most piteous mournfulness of sentiment, but because such work as that of the Carracci finds readiest acceptance from a general public, which delights in striking, superficial effects. The same reason, in conjunction with the decline of Italian art, may account for the great number of the Carracci school and followers.
Annibale Carracci was one of the first who practised landscape painting and genre pictures, such as 'The Greedy Eater,' as separate branches of art. Two of Annibale's landscapes are in the National Gallery.
Guido Reni, commonly called 'Guido,' was born at Bologna, 1575. His father was a musician, and Guido was intended for the same calling, but finally became a painter and student in the school of the Carracci. He followed Annibale Carracci to Rome, and dwelt there for twenty years. He obtained great repute and favour, but taking offence at some supposed injustice, he left Rome, and settled at last in Bologna, where he established a large school. Though he made great sums of money, which might have enabled him to live in the splendour which he coveted, on account of his addiction to gambling and his grossly extravagant habits, he was constantly in debt, and driven to tax his genius to the utmost, and to sell its fruits for what they would bring, irrespective of what he owed to himself, his art, and to the giver of all good gifts. He died at Bologna, and was buried with much pomp in the church of San Dominico, 1642.
Of Guido we hear that he had three styles: the first, after the vigorous manner of Michael Angelo; the second, in the prevailing ornamental taste of the Rome of his day and the Carracci. This is considered Guido's best style, and is distinguished by its subtle management of light and shade. His third, which is called his 'silvery style,' from its greys, degenerated into insipidity, with little wonder, seeing that at this stage he sold his time at so much per hour to picture-dealers, who stood over him, watch in hand, to see that he fulfilled his bargain, and carried away the saints he manufactured wet from the easel. Such manufactory took him only three hours, sometimes less. His charges had risen from five guineas for a head, and twenty guineas for a whole figure, to twenty times that amount. He painted few portraits, but many 'fancy' heads of saints. Nearly three hundred pictures by Guido are believed to be in existence. Guido's individual distinction was his refined sense of beauty, but it was over-ruled by 'cold calculation,' and developed into a mere abstract conception of 'empty grace' without heart or soul.
His finest work is the large painting of 'Phœbus and Aurora' in a pavilion of the Rospigliosi Palace at Rome. In our National Gallery there are nine specimens of Guido's works, including one of his best 'Ecce Homos,' which belonged to the collection of Samuel Rogers.
Domenico Zampieri, commonly called Domenichino, was another Bolognese painter, and another eminent scholar of the Carracci. He was born in 1581, and, after studying under a Flemish painter, passed into the school of the Carracci. While yet a very young man, Domenichino was invited to Rome, where he soon earned a high reputation, competing successfully with his former fellow-scholar, Guido. Domenichino's 'Flagellation of St Andrew,' and 'Communion of St Jerome,' in payment of which he only received about five guineas; his 'Martyrdom of St Sebastian,' and his 'Four Evangelists,' which are among his masterpieces, were all painted in Rome, and remain in Rome.
Domenichino is said to have excited the extreme hostility of rival painters, and to have suffered especially from the malice of the Neapolitans, when he was invited to work among them. After a cruel struggle Domenichino died in Naples, not without a horrible suspicion of having being poisoned, at the age of sixty, in 1641. One of his enemies—a Roman on this occasion—destroyed what was left of Domenichino's work in Naples.
The painter's fate was a miserable one, and by a coincidence between his fortune and his taste in subjects, he has identified his name with terrible representations of martyrdoms. Kugler writes that martyrdom as a subject for painting, which had been sparingly used by Raphael and his scholars, had come into fashion in Domenichino's time, for 'painters and poets sought for passionate emotion, and these subjects (martyrdoms) supplied them with plentiful food.' Sensationalism is the florid hectic of art's decay, whether in painting or in literature.
Domenichino is accredited with more taste than fancy. He made free use of the compositions of even contemporary artists, while he individualized these compositions. His good and bad qualities are those of his school, already quoted, and perhaps it is in keeping with these qualities that the excellence of Domenichino's works lies in subordinate parts and subordinate characters. There are examples of Domenichino in the National Gallery.
I shall close my long list of the great Italian painters of the past with one who was quite apart from and opposed to the Carracci school, and whose triumphs and failures were essentially his own. Salvator Rosa, born in 1615 near Naples, was the son of an architect. In opposition to his father Salvator Rosa became a painter. Having succeeded in selling his sketches to a celebrated buyer, the bold young Neapolitan started for Rome at the age of twenty years; and Rome, 'the Jerusalem of Painters,' became thenceforth Salvator Rosa's head-quarters, though the character of the man was such as to force him to change his quarters not once or twice only in his life, and thus he stayed some time, in turn, at Naples, Viterbo, Volterra, and Florence. At Volterra the aggressive nature of the painter broke forth in a series of written satires on a medley of subjects—music, poetry (both of which Salvator himself cultivated), painting, war, Babylon, and envy. These incongruous satires excited the violent indignation of the individuals against whom Salvator's wit was aimed, and their efforts at revenge, together with his own turbulent spirit, drove him from place to place.