"One of the most extraordinary coincidences with Christian rites may, I think, be traced in their ceremony of naming their children,—the Aztec baptism. An account of this rite, preserved by Sahagan, is thus put into English:
"'When everything,' says the chronicler, 'necessary for the baptism had been made ready, all the relations of the child were assembled, and the midwife, who was the person that performed the rite of baptism. After a solemn invocation, the head and lips of the infant were touched with water, and a name was given it; while the goddess Cioacoatl, who presided over childbirth, was implored that "the sin which was given to this child before the beginning of the world might not visit the child, but that, cleansed by these waters, it might live and be born anew." This,' continues the narrator, 'is the exact formula used: "O my child! take and receive the water of the Lord of the world, which is our life, and is given for the increasing and renewing of our body. It is to wash and purify. I pray that these heavenly drops may enter into your body and dwell there, that they may destroy and remove from you all the sin which was given to you at the beginning of the world.
"'She then washed the body of the child with water. This done, "He now liveth," said she, "and is born anew; now is he purified and cleansed afresh, and our Mother Chalchioitlyene (the goddess of water) again bringeth him into the world." Then taking the child in both hands, she lifted him towards heaven, and said, "O Lord, thou seest here thy creature, whom thou hast sent into the world, this place of sorrow, and suffering, and penitence. Grant him, O Lord, thy gifts and inspiration; for thou art the Great God, and with thee is the great goddess." Torches of pine illuminated this performance, and the name was given by the same midwife, or priestess, who baptized him.'
"The difficulty of obtaining anything like a faithful report of these rites from the natives," said the Minister, "was complained of by the Spanish chroniclers, and no doubt led them to color the narrative of these (to them) heathen rites and observances with interpolations from their own religious belief. 'The Devil,' said one of these bewildered missionary monks, 'chose to imitate the rites of Christianity, and the traditions of the chosen people, that he might allure his wretched victims to their own destruction.' Leaving these monkish annalists to their own childish conclusions, and absurd interpretations of the Aztec religious analogies, we pass on to the tradition of the Deluge, so widely spread among the nations of the Old World, the Hebrew account of which was thus travestied by these semi-barbarians. Two persons, they held, survived this historical flood,—a man named Coxcox, and his wife. Their heads are represented in ancient paintings, together with a boat floating on the waters.
"Another tradition (which is credited by Humboldt) affirms that the boat in which Typi (their Noah) weathered the flood was filled with various kinds of animals and birds, and that, after some time, a vulture was sent out by Typi, to reconnoitre,—as was done in the Hebrew flood,—but remained feeding on the dead bodies of the giants which had been left on the earth as the waters subsided. The little humming-bird, Huitozitsilin, was then sent forth, and returned with a twig in his mouth. The coincidence of this account with the Bible narrative is worthy of remark.
"On the way between Vera Cruz and the capital stands the tall and venerable pyramidal mound called the temple of Chulola. It rises to the height of nearly one hundred and eighty feet, and is cased with unburnt brick. The native tradition is that it was erected by a family of giants who had escaped the great inundation, and designed to raise the building to the clouds; but the gods, offended by their presumption, sent on the pyramid fires from heaven, and compelled the giants to abandon their attempt.
"This story was still lingering among the natives of the place at the time of Humboldt's visit to it. The partial coincidence of this legend with the Hebrew account of the tower of Babel cannot be denied. This tradition has also its partial counterpart in the Hebrew Bible. Cioacoatl, 'our lady and mother, the first goddess who bringeth forth,' who is by the Aztecs believed to have bequeathed the sufferings of childbirth to women as the tribute of death, by whom sin came into the world, was usually represented with a serpent near her, and her name signified the 'Serpent-woman.'
"This fable, as will be seen, reminds us of the 'Eve' in the Hebrew account of the Fall of Man. The later priestly narrators, minded to improve upon this honest Aztec tradition, gave the Mexican Eve two sons, and named them Cain and Abel.
"In this Aztec rite, coming down to us through tradition, the Roman Catholics recognized a resemblance to their especial ceremony of Christian Communion. An image of the tutelary deity of the Aztecs was made of the flour of maize, mixed with blood; and after consecrating by the priests, was distributed among the people, who, as they ate it, showed signs of humiliation and sorrow, declaring it was the flesh of the deity.
"We are told by a Mexican traveller, Torquemeda, a Spanish monk, that, later on, when the Church had waxed mighty in the land, the simple Indian converts, with unconscious irony, called the Catholic wafer 'the bread-God.'"