Another thing which was unfortunate; that he could not know the nature of the man from whom he bought the “banca,” any better than he could know the nature of the river, and so did not suspect that he was dealing with a “tulisane,” to whom the little bag of money which the officer had shown when he had paid for the boat had looked like boundless wealth, to see which was to plan to possess.
A “tulisane” is to the Philippine Islands what a brigand is to Italy, a bandit to Spain, a highwayman to England, and a train-robber to America; a man who lives by his wits, and stops at no means to gain his object. The “banca,” by the way, was stolen property.
This man would have stabbed the American soldier when he stooped to step cautiously into the slippery boat, and taken the purse from his dead body, had he not been far-sighted enough to see that the purse might be had, and much more money beside.
The “tulisane” knew that the American soldiers were at Pasi. Although he did not find it best to come to town himself, in general, he never had any trouble finding men to go there for him, and bring him news, or carry messages. No bandit leader who promptly carves an ear off the man who does his errands grudgingly is half so feared as a Filipino “tulisane” whom his fellows know to be the possessor of a powerful “anting-anting.” And this man’s “anting-anting” was famous for the wonders which it had done.
The “tulisane” knew that the American soldiers were at Pasi; and that the man who led them lived in one of the white tents they had set up there. This man in the brown clothes, which looked so tight that it made the Filipino tired just to look at them, could be no common soldier, else he would not be paying three big silver dollars for a “banca.” If anything was to happen to this man—that is if he was to disappear, and still not be dead, and the officer in the white tent should know of it—the leader of the white soldiers would no doubt pay much money to have his man brought safely back. Consequently the man in the brown clothes, with the fat money purse, should be made to disappear.
That was the way the “tulisane” reasoned. It was the three dollars, the rest of the money in the purse, and the ransom which the leader of the white men would pay, which influenced the Filipino. It was not that the Asiatic highwayman cared a leaf of a forest tree for patriotism. So long as he got the money, white men and brown men were all alike to him, American soldiers and Filipino insurgents.
So the native, going into the forest, a little way back from the river, looked until he found a tree the roots of which growing out from well up the trunk had made a sort of great wooden drum. Taking a stout stick of hard wood which had been leaned against the tree,—he had been there before,—he struck the hollow tree three heavy blows, the sound of which went echoing off through the forest. Then the man listened.
Not long; for from far, very far away, there came an answer, one blow, and then, after a moment’s pause, two more. The drum beats which followed, and the pauses for the faint replies, were like listening to a giant’s telegraph.
The soldier, paddling steadily out around the river’s winding course, heard the noise and wondered curiously what it was. The natives who heard it said, “The trees are talking,” meaning that some one was making them talk. To the “tulisane” the sounds meant that he was bringing his partner to help him, just as at night the far-off, long-drawn cry of a panther calls the creature’s mate to share the prey.
Sergeant Johnson, still paddling, after he would have said that with the help of the current he had put four good miles of the river behind him, saw a tiny ripple in the water ahead of the boat, but in a stream so rapid thought nothing of it.