In early days in Humboldt County, there lived an old settler named Pete Bluford, who was a squaw man. He shot a female grizzly with cubs within a quarter of a mile of what are now the town limits of Blocksburg. The beast charged and struck him to the ground. At the same time she ripped open the man's abdomen. Bluford dropped under a fallen tree, where the bear repeatedly assaulted him, tearing at his body. By rolling back and forth as the grizzly leaped over the log to reach him from the other side, he escaped further injury. Worried by the hunter's dog, she finally ceased her efforts and wandered off. The man was able to reach home in spite of a large open wound in his abdomen, with protruding intestines. This was roughly sewed together by his friend, Beany Powell. He recovered from the experience and lived many years with the Indians of that locality. As an example of Western humor, it is related that Beany Powell, when sewing up the wound with twine and a sack needle, found a large lump of fat protruding from the incision, of which he was unable to dispose; so he cut it off, tried out the grease in the frying-pan and used it to grease his boots.

Old Bluford became a character in the country. He was, in fact, what is colloquially known as "an old poison oaker." This is an individual who sinks so low in the scale of civilization that he lives out in the backwoods or poison oak brush and becomes animal in type. His hair grew to his shoulders, his beard was unkempt, his finger nails were as long as claws and filthy with dirt. Rags of unknown antiquity partially covered his limbs, vermin infested his body and he stayed with the most degraded remnants of the Indians.

One cold winter they found him dead in his dilapidated cabin. He lay on the dirt floor, his ragged coat over his face, his hands beneath his head, and two house cats lay frozen, one beneath each arm. These old pioneers were strange people and died strange deaths.

In our plans to capture grizzlies we took into consideration the proclivity of this beast to attack. We knew his speed was tremendous. He is able to catch a horse or a dog on the run. Therefore, it is useless for a man to try to run away from him. There is no such thing as being able to climb a tree if the animal is at close quarters. Adams has shown that it is a mistake to attempt it. One only stretches himself out inviting evisceration in the effort.

We decided if cornered either to dodge or to lie flat and feign death. So we practiced dodging, our running being more for the purpose of gaining endurance and to follow the bear if necessary.

Ishi, the Yana Indian, said that grizzlies were to be overcome with arrows and if they charged, they were to be met with the spear and fire. So we constructed spears having well-tempered blades more than a foot in length set upon heavy iron tubing and riveted to strong ash handles six feet in length. Back of the blade we fashioned quick lighting torches of cotton waste saturated with turpentine. These could be ignited by jerking a lanyard fastened to a spring faced with sandpaper. The spring rested on the ends of several matches. It was an ingenious and reliable device.

The Esquimaux used a long spear in hunting the polar bear. It was ten or twelve feet in length. After being shot with an arrow, if the bear charged, they rested the butt of the spear on the ground, lowered the point and let the bear impale himself on it.

When the time came to use our weapons, Ned Frost dissuaded us from the attempt. He said that he once owned a pet grizzly and kept it fast with a long chain in the back yard. This bear was so quick that it could lie in its kennel, apparently asleep, and if a chicken passed within proper distance, with incredible quickness she reached out a paw and seized the chicken without the slightest semblance of effort. And when at play, the boys tried to stick the bear with a pitchfork, she would parry the thrusts and protect herself like a boxer. It was impossible to touch her.

The fire, Frost thought, might serve at night, but in the daylight it would lose its effect. So he insisted that he would carry a gun to be used in case of attack. On our part, we stipulated that he was to resort to it only to prevent disaster and protested that such an exigency must be looked upon by us as a complete failure of our plans. We knew we could not stop the mad rush of a bear with our arrows, but we hoped to kill at least one by this means and compromise on the rest if necessary.

Indians, besides employing the spear, poisoned arrows, and fire, also used protected positions, or shot from horseback. We scorned to shoot from a tree and were told that few horses could be ridden close enough, or fast enough, to get within bowshot of a grizzly.