INTRODUCTION.
In the dark, English crucible of seven hundred years of famine, fire and sword, the children of Ireland have been tested to an intensity unknown to the annals of any other people. From the days of the second Henry down to those of the last of the Georges, every device that human ingenuity could encompass or the most diabolical spirit entertain, was brought to bear upon them, not only with a view to insuring their speedy degradation, but with the further design of accomplishing ultimately the utter extinction of their race. Yet notwithstanding that confiscation, exile and death, have been their bitter portion for ages—notwithstanding that their altars, their literature and their flag have been trampled in the dust, beneath the iron heel of the invader, the pure, crimson ore of their nationality and patriotism still flashes and scintillates before the world; while the fierce heart of “Brien of the Cow Tax,” bounding in each and every of them as of yore, yearns for yet another Clontarf, when hoarse with the pent-up vengeance of centuries, they shall burst like unlaired tigers upon their ancient, and implacable enemy, and, with one, long, wild cry, hurl her bloody and broken from their shores forever.
Had England been simply actuated by a chivalrous spirit of conquest, alone, or moved by a desire to blend the sister islands into one harmonious whole, even then her descent upon Ireland could not be justified in any degree whatever. Ireland had been her Alma Mater. According to the venerable Bode and others, her noble and second rank flocked thither in the seventh century, where they were “hospitably received and educated, and furnished with books without fee or reward.” Even at the present moment, the Irish or Celtic tongue is the only key to her remote antiquities and ancient nomenclature. The distinguished Lhuyd, in his Archaelogia Britannica, and the celebrated Leibnitz himself, place this latter beyond any possible shadow of doubt. Scarcely a ruined fane or classic pile of any remote date within her borders but is identified with the name of some eminent Irish missionary long since passed away. What would Oxford have been without Joannes Erigena, or Cambridge, deprived of the celebrated Irish monk that stood by the first stone laid in its foundation? The fact is every impartial writer, from the “father of English history” down to the present day, admits, that in the early ages, when darkness brooded over the surrounding nations, Ireland, learned, philanthropic and chivalrous, blazed a very conflagration on the ocean, and stretched forth her jewelled and generous hand to poor, benighted England, and fostered, in addition, the intellectual infancy of Germany, France and Switzerland, as well as the early civilization of regions more remote still. Then it was that the milk and honey of her ancient tongue and lore flowed out from her in rivers to wash the stains from the soul and brow of the stolid and unintellectual Saxon. Then it was, that her very zone gave way in her eagerness to pluck his Pagan life from gloom, and wed her day unto his night. But what of all this now?—The sin that is “worse than witchcraft” is upon him! His hands are stained with innocent blood! He has spurned his benefactress with the foot of Nero, “removed her candlestick”, and left her in hunger, cold and darkness upon her own hearthstone.
Had not Ireland, at the time of the invasion, been cut up through the fierce pride and petty jealousies of her rulers, the English could never have effected a permanent footing upon her shores. Contemptible in numbers, shipping and appointments, the concentrated opposition of even a few petty chiefs could have scattered them to the winds, or sent them “howling to their gods”. But, wanting in that homogeneity without which a nation must always remain powerless, the invasion of the territory of one individual ruler was often regarded as a matter of no very grave importance to those who were not his immediate subjects; so that from this cause, as well as from, the unhappy dissentions which harrassed the country at the period, the new colony found the means of establishing themselves upon the eastern borders of the island, and of possessing themselves of some of the walled towns, which they subsequently turned to such good account in fortifying themselves against surprise and baffling the pursuit of the natives, when worsted in the open field.
Whether the subtle influences of a common nationality moved Pope Adrian the Fourth—who was an Englishman named Nicholas Breakspear,—to issue the famous Bull granting Ireland to his fellow countryman, Henry the Second of England, or whether, as it has been alleged, no such Bull was ever issued, and that the one still extant is a forgery, it matters but little now. The Pope’s claims extended to the spiritual jurisdiction of Ireland only; and even had he granted the Bull in question, and assumed the right of conveying the whole island to the English king, the transfer was obtained under false pretenses for, from the very wording of the document itself, it is palpable that Henry led the Sovereign Pontiff, to believe that Ireland was sunk in the grossest ignorance and superstition, and that, in making a descent upon it, he had only the glory and honor of the Church in view. So terrible a distortion of the facts of the case on his part, necessarily rendered all action based upon his statement morally invalid at least; and thus it is, that even those who have confidence in the genuineness of this Bull, regard it as utterly worthless, and at not all admissable into any pleadings which ingenious English politicians may choose to advance on the subject.
So inveterate the hostility that manifested itself on the part of the Irish towards the invader from the moment that his foul and sacrilegious foot first desecrated their soil, a reign of terror was at once inaugurated in the vicinage of his camp or stronghold, by those chieftains with whom he came into more immediate contact, and upon whose territories he more directly impinged. In the track of both peoples, “death follows like a squire.” Neither truce nor oath was kept by the English; while their fiery adversaries, necessarily stung to frenzy at the presence of yet another invader in their midst, made sudden reprisals in a manner so unexpected and daring, that the laws of the hour like those of Draco, were literally written in blood. While the dash and chivalry of the Irish prevented them from adopting the stealthy dagger of the assassin, and prompted them rather, to bold and open deeds of death, the enactments of “The Pale” as the English patch or district was termed, were absolutely of a character the most demonical. According to their provisions, the murder of an Irish man or woman was no offence whatever; while the slaughter of a native who had made submission to the Pale, was visited with a slight fine only—not for the crime per se, but for the murderer’s having deprived the king of a servant. From this it can be easily perceived, that a cowardly system of warfare obtained on the part of the English, which, were it not for the quick eye and fierce agility of the inhabitants, would soon have resulted in their total annihilation.
This foul and dastardly system of assassination was but simply a leading expression of the bastard nationality of the invader. Not one, single drop of proud, pure blood coursed through his veins. His degraded country had been in turn the mistress of the Roman, the Saxon, the Dane and the Norman, and he was the hybrid offspring of her incontinence. Consequently, he had neither a history nor a past of his own, calculated to prompt even one exalted aspiration. He was a mongrel of the most inveterate character, and was therefore, and inevitably, treacherous, cowardly; and cunning. Not so the brave sons of the land he so ardently coveted. Ere the mighty gnomon of “The Great Pyramid” had thrown its gigantic shadow o’er the red dial of the desert, they had filled the long gallery of a glorious past with an array of portraits, the most superb presented by antiquity. Before the Vocal Memnon poured forth his hidden melody at sunrise, or “The City of a Hundred Gates” had sent forth her chariots to battle, they had a local habitation and a name, and had stamped their impress upon many a shore. No people in existence, to-day, can look back to an origin more remote or clearly traceable through a countless lapse of ages than the Irish: and hence it was, that at the period of the Anglo-Norman descent upon their borders, the chivalry of a stupendous past was upon them: and having its traditions and its glories to maintain and emulate, and being, besides, inspired by the pure and unadulterated crimson tide that had flowed in one uninterrupted stream through their fiery veins for the space of two thousand years previously, they shrank from the treacherous and dastardly system of assassination introduced by the ignoble and cowardly Saxon, and struck only to the dread music of their own war cry.
Still, although in detail hostile to the invader, no great, united effort appears to have been made to rout him out root and branch, until he had become so powerful as to make any attack upon him a matter of the most serious moment, and had, in addition, enlarged his borders through sundry reinforcements from his own shores. The few more purely Norman leaders that were inspired with some desire at least for a more honorable mode of warfare, were utterly powerless among the overwhelming throng of their followers who had been long brutalized on the other side of the channel. In this connection the proud, revengeful and chivalrous natives were had at a sad disadvantage; for then, as to-day, they were characterized by a spirit of knight-errantry, which disdained to take an enemy unawares.