In order that children may have a proper respect for the rights of others the school should teach ethics by means of simple stories about people. Teachers should explain how men live in groups, and how, if group life is to be tolerable, men must respect each other’s rights.
Perhaps in the upper elementary grades, and certainly in the high school, there should be some simple work in psychology in order that children may know how people’s minds work.
Then besides the people of the present there are the people of the past, and, because the things which they did enable us to live as we do, children should be taught history, particularly the history of their own country, state, and town.
The child comes into contact, in addition to people, with the institutions which people have constructed—the home, the school, the state, the industrial system. Every child who grows to maturity will participate in the activity of these institutions, hence every child should be taught about them. In the last two years of the elementary grades civics can be successfully taught, since even at twelve years children are interested in the things which are happening around them. In the high schools this work can be carried much further in the form of social and industrial problem courses.
The most universal and by far the largest of the child’s surroundings consist of the things about him. He lives in a world, a very little world to be sure, but to him it is great; and a knowledge of the world comes through a study of geography. Beginning with the geography of his native town (not with the basin of the Ganges) he can learn successively about the geography of the county, the state, the country, and then of the world.
Surrounding the child on every hand are plants and animals. Nature study gives him an intelligent interest in them. As he grows older general nature study may be subdivided into geology, botany, zoology; and the forces of nature may be examined in astronomy, chemistry, and physics: but most of these subjects are too specialized for the elementary grades, and should appear, if at all, in the high schools.
There is a group of courses which belongs in every school—elementary school as well as high school—namely, the courses which prepare children for life activity. Growth and training in the art of living enable children to fulfill the third function of their being—that of doing. Every man and every woman needs work in order to live, and it is a part of the duty of education to prepare them for that work.
First of all, as modern society has developed, every man and many women need an income-producing trade or occupation; hence it is the duty of the schools to provide trade and professional educations (really the same thing under different names). No child should be permitted to leave the schools until he is proficient in some income-giving work. The character of the teaching must be altered to suit the locality, but the principle is absolute.
Further, since men should not devote their entire lives to the same task, because they require a change of occupation, the school should aim to provide an avocation, or secondary occupation, which may occupy leisure hours. Manual training, agriculture, art work, and civics will supply different people with occupations for spare time.
Finally, since one of the chief duties of society is to insure a healthy and increasingly valuable supply of human beings, no one should leave the schools without a thorough domestic training, including training for parenthood. While this training should be given in a measure to boys, it should be intended primarily for girls, and should include biology, hygiene, chemistry, dietetics, psychology, and nursing. Although the elementary grades can provide only the simplest training along these lines that training should be given to every future housekeeper and mother.