IX The Spirit of Oyler

Oyler has a motto, a very shibboleth, “The school for the community and the community for the school.” Not only do its principal and teachers believe that the school must center its activities about the needs of the community in which it is located, but they put their belief into practice, studying the community diligently and seeking to find an answer for every need which it manifests. Out of this spirit of service has grown up a warmth of feeling and interest among the teachers seldom surpassed anywhere.

“When I came to Oyler I felt about it as Sherman felt about war,” says Mr. Voorhes. “Now I would not trade places with any school man in Cincinnati. The teachers feel the same way. Never yet have we had a teacher who wanted to leave. Each one has her class, that is enough. We have no problem of discipline now. The children and their parents are working for the school.[">

Sometimes people get the idea that Mr. Voorhes does not do very much. One visitor spent half a day observing, and then sitting down in his office she said:

“Mr. Voorhes, I have been here half a day and I haven’t seen you around at all. What do you do?”

“Madam,” answered Mr. Voorhes, “I am a man of leisure. All I do is to sit here at this desk, ready to get behind any one of my teachers, with two hundred and fifty pounds from the shoulder, in order to prevent anybody or anything from getting in the way of her work.”

Small wonder that the teachers like to stay. Small wonder that the work which the school does commands the respect of the people of Cincinnati. In the school, as well as in the neighborhood, each person has a task and a fair chance to do it well.

From its position as “the worst school in Cincinnati” Oyler has risen, first in its own esteem, and then in the esteem of the city, until it is looked upon everywhere as a factor in the life of the west end, and an invaluable cog in the educational machinery of the city. Its tone has changed, too. Mr. Roberts, who came, a total stranger, to assist in the work while Mr. Voorhes was sick, says, “I have never heard a word of discourtesy or a bit of rudeness since I came to this school.” That is strong testimony for a new man in a new place. Splendidly done, Oyler!

Mr. Voorhes has not stopped working. On the contrary, he is at it harder than ever, shaping his school to the ever-changing community needs. He has stopped disciplining, though, and he has stopped wondering about the success of his experiment. Time was when Oyler looked upon high school attendance much as a New York gunman looks at Sunday School. Last year of the thirty-three children in the eighth grade, eighteen—more than half—went to high school. The tradition against high school has been replaced by a healthy desire for more education. “One day a week in the shops,” Mr. Voorhes says, “means interest and enthusiasm. Our children compete in high school with the children of grammar schools from the well-to-do sections, and with the best our boys and girls hold their own.”

The community is interested. Parents and manufacturers alike come to the school, consult, advise, suggest, co-operate. The school boy is no longer sneered at by “the gang.” The school has made its place in the community, and “the gang” is enthusiastically engaged in school work. The complexion of the neighborhood has changed, too. It is less rough, the police have less to do. Houses are neater, children better clothed and cared for. Oyler has won the hearts of its people, improved the food on their tables and the clothes on their backs, sent the children to high school, and their mothers to Mothers’ Clubs; and the people who once uttered their profanity indiscriminately in every direction now swear by Oyler.