“Of five hundred, within six months after Captain Smith’s departure, there remained not past sixtie men, women, and children, most miserable and poor creatures; and those were preserved for the most part, by roots, herbes, acorns, walnuts, berries, now and then a little fish. They that had starch in these extremities made no small use of it; yea, even the very skins of our horses. Nay, so great was our famine, that a savage we slew and buried, the poorer sort took him up again and eat him, and so did divers one another, boyled and stewed with roots and herbes. And one among the rest did kill his wife, powdered her, and had eaten part of her before it was knowne, for which he was executed, as hee well deserved. Now whether she was better roasted, boyled or carbonadoed, I know not, but of such a dish as powdered wife I never heard of. This was that time, which still to this day we called the starving time.”
[[NOTE 15—CANTO THIRD, SECT. VI.]]
Sir John the painted idol took
And bore it to the shore;
And soon a suppliant priest came down,
Its ransom to implore.
“Being six or seven in company, he went downe the river to Kecoughtan, where at first they scorned him as a famished man, and would in derision offer him a handful of corn, a peece of bread, for their swords and muskets, and such like proportions also for their apparel. But seeing by trade and courtesie there was nothing to be had, he made bold to try such conclusions as necessitie inforced, though contrary to his commission; let fly his muskets, ran his boat on shore, whereat they all fled into the woods. So, marching towards their houses, they might see great heapes of corne. Much adoe he had to restrain his hungry soldiers from present taking of it, expecting, as it happened, that the savages would assault them, as not long after they did with a most hideous noyse. Sixtie or seventy of them, some black, some red, some white, some party-coloured, came in a square order, singing and dancing out of the woods, with their Okee (which was an idoll made of skinnes, stuffed with moss, all painted, and hung with chains and copper) borne before them. And in this manner, being well armed with clubs, targets, bows and arrows, they charged the English, that so kindly received them with their muskets loaden with pistoll shot, that downe fell their god, and divers lay sprauling on the ground. The rest fled into the woods, and ere long sent one of their priests to offer peace, and redeeme their Okee. Smith told them if only six of them would come unarmed and load his boat, he would not only be their friend, but restore them their Okee, and give them beads, copper, and hatchets besides; which on both sides was to their contents performed. And then they brought him venison, turkies, wild-foule, bread, and what they had, singing and dancing in signe of friendship till they departed.”—Smith’s Virginia.
[[NOTE 16—CANTO THIRD, SECT. VIII.]]
The waiters stood watchful to do his command.
“When he, [Powhatan,] dineth or suppeth, one of his women, before and after meat, bringeth him water in a wooden platter to wash his hands. Another waiteth with a bunch of feathers to wipe them instead of a towel, and the feathers, when he hath wiped, are dryed againe.”—Captain Smith.
[[NOTE 17—CANTO FOURTH, SECT. I.]]
And over, and over, down they roll’d,
And plunged beneath the wave.
Burk says that on one occasion Captain Smith, “whilst he walked unattended in the woods, was attacked by the king of Paspahey, a man of gigantic stature;” and Stith adds, that “the Indian, by mere dint of strength, forced him into the water with intent to drown him. Long they struggled, till the President (Smith) got such hold of his throat, that he almost strangled him.”