[P. 450], l. 8. [Probably,] as suggested by S. Gaudenzi, Felix was Consiliarius to Cassiodorus.
INTRODUCTION.
[CHAPTER I.]
LIFE OF CASSIODORUS.
The interest of the life of Cassiodorus is derived from his position rather than from his character. He was a statesman of considerable sagacity and of unblemished honour, a well-read scholar, and a devout Christian; but he was apt to crouch before the possessors of power however unworthy, and in the whole of his long and eventful life we never find him playing a part which can be called heroic.
Position of Cassiodorus on the confines of the Ancient and the Modern.
His position, however, which was in more senses than one that of a borderer between two worlds, gives to the study of his writings an exceptional value. Born a few years after the overthrow of the Western Empire, a Roman noble by his ancestry, a rhetorician-philosopher by his training, he became what we should call the Prime Minister of the Ostrogothic King Theodoric; he toiled with his master at the construction of the new state, which was to unite the vigour of Germany and the culture of Rome; for a generation he saw this edifice stand, and when it fell beneath the blows of Belisarius he retired, perhaps well-nigh broken-hearted, from the political arena. The writings of such a man could hardly fail, at any rate they do not fail, to give us many interesting glimpses into the political life both of the Romans and the Barbarians. It is true that they throw more light backwards than forwards, that they teach us far more about the constitution of the Roman Empire than they do about the Teutonic customs from whence in due time Feudalism was to be born. Still, they do often illustrate these Teutonic usages; and when we remember that the writer to whom after Tacitus we are most deeply indebted for our knowledge of Teutonic antiquity, Jordanes, professedly compiled his ill-written pamphlet from the Twelve Books of the Gothic History of Cassiodorus, we see that indirectly his contribution to the history of the German factor in European civilisation is a most important one.
Thus then, as has been already said, Cassiodorus stood on the confines of two worlds, the Ancient and the Modern; indeed it is a noteworthy fact that the very word modernus occurs for the first time with any frequency in his writings. Or, if the ever-shifting boundary between Ancient and Modern be drawn elsewhere than in the fifth and sixth centuries, at any rate it is safe to say, that he stood on the boundary of two worlds, the Roman and the Teutonic.