Besides, in a story entitled "My Life," Poloznev, speaking of the peasants, expresses himself in the following manner:
"They were, for the most part, nervous and irritable people, ignorant, and improvident, who could think of nothing but the grey earth and black bread; a people who were crafty, but were stupid about it, like the birds, who, when they want to hide themselves, only hide their heads. They would not do the mowing for you for twenty rubles, but they would do it for six liters of brandy, notwithstanding the fact that with twenty rubles they can buy eight times as much. What vice and foolishness! Nevertheless, one feels that the life of the peasant has a great deal of depth. It makes no difference that he, behind his plough, resembles an awkward beast, or that he gets intoxicated. In spite of all, when you look at him closely, you feel that he possesses the essential thing, the sentiment of justice."
This love of justice Tchekoff has had occasion to observe even among convicts. "The convict," he says, in his book on the prison of Sakhaline, of which he made a profound study during his stay on the island, "the prisoner, completely corrupted and unjust as he himself is, loves justice more than any one else does, and if he does not find it in his superiors, he becomes angry, and grows baser and more distrustful from year to year."
In the last works of Tchekoff the pessimistic tendency grows greater and greater. It seems as if the writer had gone through a sort of moral crisis, brought on by the conflict of his old despair and his new hopes. At this time, Russian society itself began to shake off its apathy, and this awakening, sweeping like a vivifying wave into the soul of the sad artist, opened for him, at the same time, perspectives of new ideas.
This second aspect of Tchekoff's talent is perceptible in the story called "The Student." A seminarist, Velikopolsky by name, tells the gardener Vassilissa and her daughter Lukeria about St. Peter's denial of Christ. As a result of the impression which this story makes on her Vassilissa suddenly breaks into tears; she weeps a long time and hides her face as if she were ashamed of crying. Lukeria, who has been watching the student fixedly, blushes and her face takes on the tender and sad expression which is characteristic of those whose life is made up of deep suffering. After taking leave of them, the student thinks that Vassilissa's tears and the emotion of her daughter come from sorrows connected with the things he has just told them.
"If the old woman wept, it was not because he knew how to tell the story in a touching manner, but because Peter was near to her, and because she was interested, heart and soul, in what was going on in the mind of the apostle...."
Joy suddenly fills his heart, and he stops a moment to take a long breath. "The past," he muses, "is bound to the present by an uninterrupted chain of events." "And it seems to him that he has just seen the two ends of this chain: he has touched one, and the other has vibrated...."
In an ironical manner and by using very personal material, Tchekoff paints more than anything else, life in its passive or negative manifestations. Nevertheless, it is not satire, at least not in its general trend, for in his work we find too much human tenderness for satire. He does not laugh at his characters, and does not nail them to the pillory in an outburst of indignation. In his writing, the fundamental idea is fused with the form; his talent is calm, thoughtful, observing; but it seems, at times, that this calmness, this seeming indifference, is only a mask. A critic, speaking of Tchekoff, has said: "He is a tender crayon." It would be hard to find a more suitable expression. The delicacy of tone, the softness of touch in the outlines, the polish of some of the details, the capricious incompleteness of others are, in fact, the mark of his talent.