Each page of Veressayev's work exists merely to throw light on this or that social question, considered from a well defined point of view. The secret of his success rests mostly in the frank, sincere manner in which he has approached certain problems. At the same time, all of his work breathes forth a deep and tender love for those who suffer. In reality, there is not a single book by Veressayev which might not be a confession; all that he writes he has already experienced himself, and his work vibrates with a delicate and personal emotion. It is only necessary to read "The Memoirs of a Physician," which is almost an autobiography, in order to perceive the moral relationship that exists between Veressayev and the heroes of his stories.

This book is the confession of a physician from the time of his early studies. The young man is [astonished] at the number of maladies that exist and by the unbelievable variety of keen suffering that nature inflicts upon the human species, man. Soon he is obliged to make a discovery that stuns him: that medicine is incapable of curing many evils. It only gropes about, trying thousands of remedies before it arrives at a sure result. The scruples and anxiety of the student increase, especially after an autopsy on a woman in the amphitheatre, when the professor announces that the woman has succumbed because the surgeon, who was operating, swooned, and ends by saying: "In such difficult operations the very best surgeons are not safe from accidents of this kind." After this, the professor shook hands with his colleague and every one left. At that time, doubt entered the mind of the young man. And so, within a period of ten years, he passes from extreme optimism to the same degree of pessimism.

We follow him in the hospitals, where he is scandalized by the brutality of the teaching, which makes use of the unwilling bodies of sick people. "Not being able to pay for their treatment in money, they have to pay with their bodies." Finally, the student becomes a doctor himself. Full of faith and knowledge, he starts practice in a small market-town of central Russia. But his work soon cools him down; in the clinic he had studied mostly exceptional cases; now he is disconcerted by simple and every-day sicknesses. His ignorance leads to the following tragic case:

One day, a poor and widowed washerwoman brings him her sick child, whom she does not want to take to the hospital because her two oldest children died there. The child is a weak boy of eight years who has caught scarlet-fever. At first, the inside of the throat begins to swell, and, to prevent an abscess, the doctor orders rubbings with a mercurial ointment. The next day, he finds the boy all aquiver and covered with pimples. "There is no mistake," he says, "the rubbing has spread the infection into the neighboring organs and a general poisoning of the blood has taken place. The little boy is lost.... All that day and night I wandered about the streets. I could think of nothing, and I felt crushed by the horror of the thing. Only at times this thought came into my mind: 'I have killed a human being!'" The child lived ten days more. The night before his death Veressayev comes to see him. The poor mother is sobbing in a corner of the miserable room. She pulls herself together, however, and taking three rubles out of her pocket, offers them to the trembling doctor, who refuses them. Then this woman falls down on her knees and thanks him for having pitied her son. "I'll leave everything, I'll give up everything," sobs the doctor.... "I have decided to leave for St. Petersburg to-morrow in order to study some more even if I die of hunger!"

Once the resolution was made to pursue his studies in a more practical manner, he becomes the house-surgeon of a hospital. But even there a mass of problems disturb him. He sees how dangerous the simplest operations are; he is frightened by the unrestraint of the doctors, who try new methods on the sick, methods the effects of which are not known, methods that result in the patient's being inoculated with more sickness. Medicine cannot progress without direct experimentation, and experience is gained at the expense of the more unfortunate. Nevertheless, Veressayev does not argue against this way of working; he shows the facts, and leaves it to the reader to decide. On the other hand, he does not hide his fear of the common ignorance of all doctors. Every individual differs from his neighbor. How distinguish their idiosyncrasies? Once the scope of a sickness is known, what remedy shall be used? Some say this, others, that. How shall one choose? Veressayev has felt all of this; he has tried to harden himself against the unreasonable ingratitude of some, the scepticism of others; he realizes that patience, resignation, and heroism are needed in order to struggle against and support the mortifications in the career of a doctor. How much easier it would be not to consider medicine as infallible; to study it as an art rather than as a science. But people prefer to believe that doctors know everything. They do not want to see the reality, and this is the reason why sad, and at times tragic conflicts arise between patient and physician.

Finally, what could the most perfect medical science and the cleverest doctor do against the enormous mass of sickness and suffering that are the inevitable result of the social evils, of which poverty is the most conspicuous? How can one tell a man that his trade is running him down and that he does not get enough nourishment? How can one order a man to eat better food, to get more sleep and more pure air? First, and most important, is the necessity of curing the social organism.

It is easy to see why this book made many enemies for its author. There is too much frankness and conscientiousness in these studies not to anger those who have their greatest interest in concealing the truth! The upright man who sees primarily in medicine a means to relieve human suffering, cannot realize without sadness the many abuses hidden under the name of this science.


"In the War," recently published, is the story of Veressayev's campaign in Manchuria. In this work, the author has painted vividly the peregrinations of his moving hospital, and also the terrible sufferings of the Russian army. By the thousands, the starved children of the campaign, the Russian foot-soldiers, stoics and fatalists, sacrificing their lives for a strange and incomprehensible cause, pass before the eyes of the reader. And in the background, detaching themselves from the crowd, in their gold and silver embroidered uniforms, are "the heroes of the war, these vultures of the advance and rear-guard, who enrich themselves at the expense of the unfortunate soldiers." A number of these great chiefs, whose infamy was evident at the end of the war, since they had shown themselves incapable of dealing with the foreign enemy, had distinguished themselves by the ferocity they exhibited in quelling internal troubles. As to the military doctors, the greater number of them went into the campaign only for commercial gain. Among the nurses who accompanied them, aside from those who were real heroines of goodness and devotion, there were many who prostituted themselves shamefully.

Corruption, carelessness, disorder, and cowardice are shown on every page of this story, as well as the terrible suffering endured by the wounded in the hospitals. The wounded were the real martyrs of this frightful campaign.