Meanwhile, his position in school becomes intolerable; complaints are registered against him; he is reproached with having ill-treated and even with having beaten the poor children, and with treating the noble and rich children with too much respect. His ridiculous and evil passions cause him to be detested by all. Luckily, he will soon be nominated inspector, and then he will say good-bye to all this riff-raff. In the meantime, Varvara writes a letter, filled with the most alluring promises, to which she signs the princess's name, and has it mailed from St. Petersburg. Peredonov is at the height of joy; but, being a prudent man, he does not want to marry before he has received the nomination. He waits and waits for it, and, meanwhile, he is not even sure of his position in the school. He discovers enemies everywhere, and believes there are always spies at his heels. In order to cajole the administration, he begins to frequent the church, and to pay visits to the city authorities. He assures the chief of police of his respect, and, in order to give a glaring proof of his devotion to the established institutions, he lodges information against a school-mistress of the locality. But still the nomination does not come, and he lives in a continual trance. The evil in him increases. He torments beasts and human beings. He whips his pupils, throws nettles at his cat, and maltreats his cook. He believes himself more and more in the power of the demon, and terrible visions follow him:
"He saw running before him, a little, grey, noisy beast. It sneered, its head trembled, and it ran quickly around Peredonov. When he wanted to seize it, it escaped under the cupboard, only to reappear a moment later...."
This strange book, written with rare perfection, had a great success. To several readers who thought that they recognized the author himself in the person of Peredonov (Sologoub had had the same position as his hero for several years) the author replied in the preface of a recent edition, by these malicious lines:
"Men like to be loved. They adore noble and elevated descriptions and portrayals. They even search among the scum for a 'divine spark.' They also are surprised and offended when any one offers them a veracious and sombre picture. And most of them then do not fail to declare: 'The author has described himself in his work.' But no, my dear friends and readers, it is you, and only you, whom I have painted in my book, 'The Little Demon.'"
In "The Charms of Navii" Sologoub happily blends fantasy and reality. Revolutionary meetings alternate with improbable hypnotic seances, and terrible cortèges of corpses contrast violently with scenes of platonic and ethereal love.
The plot of the story, "The Old Home," is not less distressing than the preceding one. A young revolutionary, condemned to death by court-martial, has been executed, but for his dear ones this death has never been a reality. His mother and sister, and even the old servant, have not the strength to admit his disappearance. They wait and wait for his return until their own death carries them off.
Another story, "The Crowd," shows us a "fair" at which pewter goblets are being given away. These so excite the greediness of the crowd that a fray results, in which three children are seriously wounded. While dying, the unfortunates have terrible visions of life and humanity. "It seemed to them that ferocious demons were chuckling and sneering silently behind human faces. And this masquerade lasted so long that the poor little tots thought that it would never end...."
Sologoub is, above all, a chanter of death. Almost all of his works unveil a murder, suicide, or madness. Moreover, the author, who shows only the injustices, evils, and infamy of life, and who affirms that the only happiness that he foresees for man is the possibility of "creating for himself a chimera" by turning away from reality, finds the clearest colors and the sweetest expressions in speaking of death.
"There is not a surer and more tender friend on earth than death," says one of his heroes. "And if men fear the name of death, it is because they do not know that it is the real life, eternal and invariable. Life deceives very often, death never. It is sweet to think of death, as it is to think of a dear friend, distant and yet always close at hand.... One forgets all in the arms of the consoling angel, the angel of death."
The ever supremely correct and beautiful language of Sologoub shows the power of a master, and it is most regrettable that an artist of his merit should confine himself to so morbid an art.